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  1. Muhammad bin Tughluq was born to Ghiyath al-Din Tughluq, who founded the Tughlaq dynasty after taking control of the Delhi Sultanate. [9] He is also known as Prince Fakhr Malik Jauna Khan, Juna Khan or Ulugh Khan. [10]

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    Muḥammad ibn Tughluq (born c. 1290, Delhi, India—died March 20, 1351, Sonda, Sindh [now in Pakistan]) second sultan of the Tughluq dynasty (reigned 1325–51), who briefly extended the rule of the Delhi sultanate of northern India over most of the subcontinent. As a result of misguided administrative actions and unexampled severity toward his opponen...

    Muḥammad was the son of the sultan Ghiyāth al-Dīn Tughluq. Very little is known of his childhood, but he apparently received a good education. He possessed an encyclopaedic knowledge of the Qurʾān, Muslim jurisprudence, astronomy, logic, philosophy, medicine, and rhetoric. In 1321–22 his father sent him against the city of Warangal in the Deccan, in which campaign, after initial reverses, he subdued the rebellious Hindu rajas. From his accession to the throne in 1325 until his death in 1351, Muḥammad contended with 22 rebellions, pursuing his policies consistently and ruthlessly. Ziyāʾ al-Dīn Baranī, his close companion and counsellor for 17 years, often advised him to abdicate, but Muḥammad disdainfully rejected his advice.

    As his reign began, Muḥammad attempted, without much success, to enlist the services of the ʿulamāʾ, the Muslim divines, and the Sufis, the ascetic mystics. Failing to win the ʿulamāʾ over, he tried to curtail their powers, as some of his predecessors had, by placing them on an equal footing with other citizens. The Sultan wanted to use the Sufis’ prestigious position to stabilize his authority as ruler. Yet they had always refused any association with government and would not accept any grants or offices except under duress. Muḥammad tried every measure, conciliatory or coercive, to yoke them to his political wagon. Although he humiliated them, he could not break their opposition and succeeded only in dispersing them from the towns of northern India.

    In the four pages of his so-called autobiography, Muḥammad’s only surviving literary work, he confesses that he had wavered from traditional orthodoxy to philosophic doubts and then found his way to a rational faith. To still his own doubts, as well as to counteract the opposition of the Muslim divines, he obtained from the titular caliph in Cairo a manshūr (patent of royalty) legitimizing his authority.

    The transfer of the capital in 1327 to Deogir (now Daulatabad) was intended to consolidate the conquests in southern India by large-scale—in some cases forced—migration of the people of Delhi to Deogir. As an administrative measure it failed, but it had far-reaching cultural effects. The spread of the Urdu language in the Deccan may be traced to this extensive influx of Muslims. He introduced several reforms in the monetary system, and his coins, in design as well as in workmanship and purity of metal, excelled those of his predecessors. His introduction of token currency, coins of baser metal with the face value of silver coins, however, failed dismally.

    A projected Khorāsān expedition (1327–28) that never materialized was intended to secure more defensible frontiers in the west. The Karajil (Garhwal-Kumaon) expedition (1329–30), an attempt to adjust the boundary dispute with the northern hill states then dominated by China, ended in disaster, but it was followed by an exchange of emissaries between China and Delhi. The conquest of Nagarkot in the foothills of the Himalayas in northwestern India was based on Muḥammad’s policy of establishing secure frontiers.

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    Sultan Muḥammad was among the most controversial and enigmatic figures of the 14th century. A dauntless soldier, he was tolerant in religion and was normally humane and humble, but these traits were vitiated at times by cruelty sometimes approaching the inhuman. He lived in constant conflict between faith and action, faith in the correctness of his policies and action in the means by which he sought to implement them. A born revolutionary, he desired to create a more equitable social order by making Islam a religion of service rather than a means of exploitation. This end, he believed, could be achieved only by a strong centralized authority based on justice and patronage of the poor, the learned, and the pious and on the suppression of rebellions mainly of the privileged classes in a tradition-ridden society.

    All contemporary historians based their assessment of Muḥammad on his administrative measures, which were neither vicious nor visionary. They failed because of the harshness of the Sultan in executing them, the challenge they posed to the privileged classes, the general lethargy and conservatism of his subjects, and the expansion of the empire with which Muḥammad’s administrative machinery could not cope.

  2. Muhammad bin Tughlaq, was born in 1290 and passed away on March 20, 1351, ruled from February 1325 until his death. He was Ghiyath al-Din Tughluq’s (the Tughlaq dynasty’s founder) eldest son. To wage war against Prataparudra of the Kakatiya dynasty, whose capital was located at Warangal in 1321 and 1323, Ghiyasuddin despatched the young Muhammad to the Deccan.

  3. Aug 29, 2023 · Next to Alauddin Khalji, Muhammad bin Tughlaq (1324 - 1351) is best remembered as a ruler who undertook a number of bold experiments and showed a keen interest in agriculture. The most controversial step that Muhammad Tughlaq undertook soon after his accession was the so-called transfer of the capital from Delhi to Deogir (later renamed as Daulatabad).

  4. The age of Muhammad-bin-Tughluq is considered a very significant epoch in the history of Indian coinage. He introduced various reforms and improvements in manufacturing, valuation and types of coinage. Edward Thomas has aptly called him the ‘Prince of Moneyers’ because of his advanced measures in the field of coinage.

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  6. Muhammad bin Tughluq (reigned 1325-1351) was a medieval Indian ruler whose reign saw the beginning of the disintegration of the empire of Delhi. The son and successor of the Turk Ghiyas-ud-din (reigned 1321-1325), the founder of the Tughluq dynasty that replaced Khilji rule in Delhi, Muhammad bin Tughluq displayed an extraordinary capacity for classical learning and military leadership.