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- Shaiva Siddhanta (IAST: Śaiva-siddhānta) is a form of Shaivism popular in South India and Sri Lanka which propounds a devotional philosophy with the ultimate goal of experiencing union with Shiva.
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Shaiva Siddhanta (IAST: Śaiva-siddhānta) [1][2] is a form of Shaivism popular in South India and Sri Lanka which propounds a devotional philosophy with the ultimate goal of experiencing union with Shiva.
- Siva
- The Jivas
- The Three Impurities
- Maya
- Liberation
- Bheda-Abheda
According to Saiva Siddhanta, Siva is the ultimate and supreme reality, omniscient, omnipresent and unbound. He is Pati, the primal being and the supreme deity. Siva alone is the efficient cause of all creation, evolution, preservation, concealment and dissolution. He brings forth the worlds and their beings through his dynamic power, Shakti.
The jivas are the individual souls or beings. They are not the same as Siva. But they are made of the same essence. According to Saiva Siddhanta, Siva is the same as the souls but also other than the souls. The number of souls remains constant throughout. Their number can neither be increased nor decreased. They may undergo transformation but their...
The soul is neither the gross body nor the subtle body nor the breath body. It should not be confused with sense organs or the internal organs (tanmantras). In essence it is the same as Siva (abheda), but also different (abheda), because it is subject to the three impurities (malas) or bonds. These three bonds (pasas) or impurities (malas) are anav...
Maya, the third impurity, binds the jivas to the sense objects through desires and ignorance. Maya is an instrument of Siva. In its highest form it is eternal, indestructible and indivisible. It is of two types, suddha maya (pure maya) and asuddha maya (impure maya). The suddha maya caters to the adhikara muktas or pure souls. The asuddha maya cate...
According to Saiva Siddhantha school, liberation is attained through the means of charya, kriya, yoga and jnana.These four paths are not complimentary. A guru decides the suitable path based on his study and observation of his disciple and according to the latter's ability and inclination. After liberation, the liberated soul knows that its intrins...
In Saiva Siddhanta, liberation of a jiva does not mean that its existence as an individual soul is lost forever. After liberation the jivas enjoy a special relationship with Siva called bheda-abheda (separation and non-separation), which essentially means the duality between the two (the linga and the anga) linger, one being the whole and the other...
Shaiva-siddhanta, religious and philosophical system of South India in which Shiva is worshipped as the supreme deity. It draws primarily on the Tamil devotional hymns written by Shaiva saints from the 5th to the 9th century, known in their collected form as Tirumurai.
- The Editors of Encyclopaedia Britannica
Saiva Siddhanta in English. The scriptures of Saiva Siddhanta philosophy are the santhAna nUlkaL. Along with them their english translations and derivative texts are avilable here. சைவ சித்தாந்தம் பற்றிய நூல்களின் தொகுப்பு.
The Siddhanta in Tamil: The student of Tamil literature early perceives that many of the books, new and old, that he reads refer to and are the result of a system of thought very different from the absolute monism or modifiec pantheism that he has learned from many Western Sanskrit scholars to consider to be the normal theosophies of India .
The Siddhantam is summed up in the Sanskrit formula pati-pasu-pasa, i.e., (1) the Lord, literally the master of the herd, who is the Supreme Siva, (2) the cattle of the herd, who are the aggregate of souls bound in the cycle of repeated birth and death, and (3) the bond, that is , the material influences which keep the souls bound in the series ...
Amongst the diverse schools of thought, Saiva Siddhanta stands as a towering testament to the Indian philosophical tradition, with profound insights into the nature of God and the soul.
