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      • Sri Vallabhacharya expounded his system of philosophy of Suddhadvaita (pure monism) and his commentary on the Brahma Sutras is known as Anu Bhashya.
      www.sivanandaonline.org/public_html/?cmd=displaysection§ion_id=578
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  2. Aug 3, 2011 · Anubhasya on the Brahmasutra with the Commentary Bhasyaprakasa of Gosvami Sri Purusottamaji and the Super-commentary Rasmi on the Bhasyaprakasa of Gosvami Sri Gopesvarji (4 Volumes - Combined) - Sanskrit. Edited by Mulchandra Tulsidas Teliwala, Akshaya Prakashan. 2600 Pages, High quality Djvu and pdf with Outlines. Addeddate. 2011-08-03 08:41:20.

  3. The BrahmasUtra bhAshya is the main commentary on BadarAyaNas Brahma sUtras. AnubhAshya is a condensed version of the Bhashya. It is said that AchArya Madhva noticed that his disciples who had a habit of reciting the Bhashya before eating lunch were finding it difficult to do so on dvAdashi.

  4. The Anubhashya, as its name suggests ("anu" meaning tiny), is a succinct metrical composition consisting of 32 shlokas (verses). It is written in the simple Anustubh metre and is divided into four chapters, each containing eight shlokas.

  5. Sri Vallabhacharya expounded his system of philosophy of Suddhadvaita (pure monism) and his commentary on the Brahma Sutras is known as Anu Bhashya. Sanskrit is very elastic. It is like Kamadhenu or Kalpataru.

  6. Sri Madhwacharya's Anu Bhashya also known as Anu Vedantha and Sangraha Bhashya is one of his 37 works known for its depth in meaning and contents, hailed as the very essence of all _the Sastras. As the name suggests it is a condensa- tion of his bigger work called Brahma Sutra Bhashya on the Brahma Sutras of Sri Vedavyasa.

  7. The work Anu Bhashya is in fou r chapters with 34 slokas teeming with a vast range of meanings. It is easy to chant them while worshipping. Sri Sumadhwa Vijaya (11-79) says that mere read- ing of Sri Acharya's Bhashya would take one to iv Moksha (ift^itit aw^ ^nfcftl).

  8. Vallabhācārya (1479–1531 CE) was an Indian philosopher who founded the Krishna-centered Pushti sect of Vaishnavism and the philosophy of Shuddha advaita (Pure Nondualism). This Text is Part II of his famous Anu Bhashya (Commentary) on the Brahma Sutras.