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  2. Right after Darul Uloom Deoband, the main center of Deobandism throughout the world, Mazahir Uloom, Saharanpur is the second known Deobandi madrassa in India, which produced the scholars like Muhammad Zakariyya Kandhlawi.

    • Deoband Movement
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    • Deoband Movement UPSC

    The dedicated branch of Muslim ulema was responsible for coordinating the Deoband Movement. It was a revivalist movement with the dual objectives of preserving the spirit of warfare against foreign rulers and disseminating the clear teachings of the Quran and Hadis among Muslims. Mahmud-ul-Hasan (1851–1920), the new leader of Deoband, sought to giv...

    In order to develop religious leaders for the Muslim community, Muhammad Qasim Nanautavi (1832–80) and Rashid Ahmad Gangohi (1828–1905) launched the Deoband Movement in 1866 at the Darul Uloom (or Islamic academic centre) in Saharanpur district (United Provinces). They both originated from ‘ulama households, were raised in Doab towns, and were insp...

    Muammad Bid Usayn founded it in the Uttar Pradesh district of Sahranpur in 1867. The 18th-century Muslim reformer Shh Wal Allah and the Indian Wahhbiyyah of the early 19th century had a significant impact on Deoband’s theological perspective, giving it a particularly orthodox and puritanical outlook. Read More: Wahabi Movement

    According to Deobandis, Islam has two main focuses: tariqah and shariat, or the law based on religious texts and understanding (the path derived from religious experience). They consequently embraced Sufism in all of its disciplinary guises, as well as the ulama’s role in interpreting the four branches of Islamic law. The foundation for religious k...

    Deoband’s unique approach to Islamic education which comprised an established faculty, a set curriculum, and regular examinations, was the initial factor in the school’s influence as a school and as a transitional socio-religious movement. The organization of voluntary groups in England and the English educational system served as models for this s...

    The Deobandis were a living legacy of Indo-Muslim thinking and practise rather than products of the colonial environment. At Deoband, instruction was offered in the traditional form of Islam. The numerous Hindu and Muslim reformative schools of thought showed a profound awareness of the need for religious reconstruction and moral reform, as well as...

  3. Deoband school, also called Darul Uloom, the leading Muslim madrasah of India. It was heavily influenced by Muslim reformer Shah Wali Allah and the Indian Wahhabi movement, giving it a very puritanical and orthodox outlook.

    • The Editors of Encyclopaedia Britannica
  4. Jan 8, 2022 · How an Islamist movement born in Deoband, a little known town in Uttar Pradesh, became a weapon for radicals trying to create a Sunni-dominated subcontinent. Darul Uloom, Deoband. Kamran...

  5. Uttar Pradesh -based Darul Uloom is one of the most important Islamic seminaries in India and the largest in the world. It is located in Deoband, a town in Saharanpur district, Uttar Pradesh. The seminary was established by Muhammad Qasim Nanautavi, Fazlur Rahman Usmani, Sayyid Muhammad Abid and others in 1866.

  6. Nov 8, 2018 · Deobandis identified a number of sources of potential shirk, including calling for the Sufi saints’ intercession in ways that attribute quasi-divine powers directly to them, believing in the Prophet Muhammad’s presence at certain gatherings, among others.

  7. Deoband, a country town ninety miles northeast of Delhi, has given its name to ulema associated with the Indo-Pakistani reformist movement centered in the seminary founded there in 1867.