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  1. Mar 5, 2019 · Sadly, because he had been man-handled by the villagers, to the herd Raja no longer smelled much like an elephant. “Twice they came to claim the calf,” says Biswajit. “The forest officers had rubbed Raja in elephant dung to try and disguise the smell of humans, but it didn’t work.

  2. Oct 21, 2019 · Narsiga is an orphan who has been adopted by a wandering virago, who picks up first this abandoned child and subsequently a husband ‘from among the widower pariahs’ of a village and settles down as a maid-servant in the village’s Big House, the home of the liberal landlord of the village who also runs an ashram devoted to Gandhian principles and...

    • Neelum Saran Gour
  3. Nov 8, 2016 · During his life, Raja shared the wisdom of India with thousands of people around the world, as a teacher and author. He had lived his life and faced his own spiritual journey with unshakable courage, boundless enthusiasm and generosity, and a loving, joyous heart.

  4. • Raja was a powerful leader who used to rule while Dasa or dasi are captured slaves who used to serve their masters. • Raja can perform sacrifices while dasa or dasis could not. • Raja was a free man while dasa or dasis have to do what their masters said.

  5. Nov 27, 2020 · A folktale from Central India about a raja (king) who loved himself too much. One day, he woke up to discover a terrible secret. Desperate to keep it hidden, he screamed at and threatened his subjects. What is the raja's secret? A proud and vain man. A long time ago, there lived a raja who was known for his good looks.

  6. In particular, the novel uses Raja’s life as a vehicle for exploring Hindu-Muslim relations in India’s history and culture: while his family is Hindu, Raja studies Urdu in school and takes a deep interest in Urdu poetry, which leads Hyder Ali Sahib to take him in. Part II of the novel shows him sick with pneumonia in 1947, dreaming of ...

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  8. Jun 29, 2020 · Rama is not a man of action but an intellectual. Although he has accumulated knowledge, he still does not apprehend Truth clearly; like the deluded seeker in the fable, he mistakes the rope for the serpent, failing to see himself already united with Truth as Savithri is.