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    • Repair the damage left by sin

      • The Catholic Church teaches that penance is intimately bound-up to the Catholic understanding of sin. The Catechism of the Catholic Churchprovides a perfect summary of penance and its connection to sin. In this case, penance is the word that describes our actions to repair the damage left by sin.
      aleteia.org/2022/05/27/what-is-the-catholic-meaning-of-penance
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  2. May 27, 2022 · The key to the Catholic meaning of penance is that it is an action done in reparation for sin, with the intention of restoring our relationship with God and our neighbor.

    • Sacraments

      Aleteia’s collection of articles on the sacraments, the...

  3. Penance is the sacrament by which sins committed after Baptism are forgiven through the absolution of the priest. Penance prompts the sinner to detest his sins, and incites him to offer satisfaction for them, and to amend his life in the future.

  4. The Sacrament of Penance [a] (also commonly called the Sacrament of Reconciliation or Confession) is one of the seven sacraments of the Catholic Church (known in Eastern Christianity as sacred mysteries), in which the faithful are absolved from sins committed after baptism and reconciled with the Christian community.

    • II. The Sacrament of Penance
    • III. What Sins Are to Be Confessed
    • IV. Satisfaction
    • V. Seal of Confession
    • VI. Public Penance
    • VII. in The British and Irish Churches
    • VIII. in The Anglo-Saxon Church
    • IX. Confession in The Anglican Church
    • X. Utility of Confession

    Penance is a sacrament of the New Law instituted by Christ in which forgiveness of sins committed after baptism is granted through the priest’s absolution to those who with true sorrow confess their sins and promise to satisfy for the same. It is called a “sacrament” not simply a function or ceremony, because it is an outward sign instituted by Chr...

    Among the propositions condemned by the Council of Trent is the following: “That to obtain forgiveness of sins in the Sacrament of Penance, it is not necessary by Divine law to confess each and every mortal sin which is called to mind by due and careful examination, to confess even hidden sins and those that are against the last two precepts of the...

    As stated above, the absolution given by the priest to a penitent who confesses his sins with the proper dispositions remits both the guilt and the eternal punishment (of mortal sin). There remains, however, some indebtedness to Divine justice which must be cancelled here or hereafter (see Purgatory). In order to have it cancelled here, the peniten...

    Regarding the sins revealed to him in sacramental confession, the priest is bound to inviolable secrecy. From this obligation he cannot be excused either to save his own life or good name, to save the life of another, to further the ends of human justice, or to avert any public calamity. No law can compel him to divulge the sins confessed to him, o...

    An undeniable proof both of the practice of confession and of the necessity of satisfaction is found in the usage of the early Church according to which severe and often prolonged penance was prescribed and performed. The elaborate system of penance exhibited in the “Penitentials” and conciliar decrees, referred to above, was of course the outcome ...

    The penitential system in these countries was established simultaneously with the introduction of Christianity, was rapidly developed by episcopal decrees and synodal enactments, and was reduced to definite form in the Penitentials. These books exerted such an influence on the practice in Continental Europe that, according to one opinion, they “fir...

    Penance was called behreowsung, from the verb hreowan, whence our word “to rue”. The confessor was the scrift; confession, scrift spraec; and the parish itself was the scriftscir, i.e., “confession district”—a term which shows plainly the close relation between confession and the work of religion in general. The practice in England can be traced ba...

    In the Anglican Church, according to the rule laid down in the “Prayer Book”, there is a general confession prescribed for morning and evening Service, also for Holy Communion; this confession is followed by a general absolution like the one in use in the Catholic Church. Also in the “Prayer Book” confession is counselled for the quieting of consci...

    Mr. Lea (“A History of Auricular Confession“, Vol. II, p. 456) says: “No one can deny that there is truth in Cardinal Newman’s argument: ‚ÄòHow many souls are there in distress, anxiety and loneliness, whose one need is to find a being to whom they can pour out their feelings unheard by the world. They want to tell them and not to tell them, they w...

  5. During the seventh century Irish missionaries, inspired by the Eastern monastic tradition, took to continental Europe the "private" practice of penance, which does not require public and prolonged completion of penitential works before reconciliation with the Church.

  6. Penance is an experience of the gift of God's boundless mercy. Not onlydoes it [the Sacrament of Penance] free us from our sins but it also challenges us to have the same kind of compassion and forgiveness for those who sin against us. We are liberated to be forgivers.

  7. Sep 15, 2024 · The Church, who through the bishop and his priests forgives sins in the name of Jesus Christ and determines the manner of satisfaction, also prays for the sinner and does penance with him.