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Treta Yuga (IAST: Tretā-yuga), in Hinduism, is the second and second-best of the four yugas (world ages) in a Yuga Cycle, preceded by Krita (Satya) Yuga and followed by Dvapara Yuga. [1] [2] Treta Yuga lasts for 1,296,000 years (3,600 divine years).
- Satya Yuga. In Satya Yuga, human beings were adept in meditation and possessed unbelievable strength and longevity. The Vedic texts state that humans during Satya Yuga, or the Golden Age, lived for up to 100,000 years.
- Treta Yuga. In Treta Yuga, the Silver Age, human beings engage in nonviolent religious sacrifice as a means of propitiating the gods and ultimately pleasing the Supreme Person, Vishnu.
- Dvapara Yuga. Even before the beginning of Dvapara Yuga, by the end of Treta Yuga, human beings began to stray from the path of dharma, or the religious way of life.
- Kali Yuga. While Sri Krishna remained on the planet, Kali Yuga could not begin. The reason is that the presence of the Supreme Person keeps ignorance and irreligion at bay.
Aug 26, 2015 · Learn about the four yugas - Satya, Treta, Dvapara and Kali - in Hinduism, each lasting for 12,000 years in a full cycle. Find out the characteristics, duration, incarnations and events of each yuga, and how they relate to dharma and virtue.
Tretā Yuga. Kṛta Yuga. Kali Yuga. yuga, in Hindu cosmology, an age of humankind. Each yuga is progressively shorter than the preceding one, corresponding to a decline in the moral and physical state of humanity.
Dec 11, 2023 · Learn about the three avatars of Vishnu who appeared in Treta Yuga, the silver age of Vedic time. Discover their stories, purposes, and lessons from the Bhagavata Purana and other sources.
Dec 11, 2023 · Treta Yuga is the third of the four yugas, lasting 1.728 million years on Earth. It is a time of nonviolent sacrifice, social hierarchy, and the appearance of Vishnu avatars.
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Nov 4, 2018 · Treta Yuga is the second of the four yugas, or epochs, in Hindu cosmology. It is the age of righteousness and moral living, when Lord Rama appeared as an avatar of Vishnu.
