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Karma in Hinduism. This article contains Indic text. Without proper rendering support, you may see question marks or boxes, misplaced vowels or missing conjuncts instead of Indic text. Karma is a concept of Hinduism which describes a system in which beneficial effects are derived from past beneficial actions and harmful effects from past ...
Sep 20, 2024 · karma, in Indian religion and philosophy, the universal causal law by which good or bad actions determine the future modes of an individual’s existence. Karma represents the ethical dimension of the process of rebirth (samsara), belief in which is generally shared among the religious traditions of India.
Sep 2, 2024 · Hinduism - Karma, Samsara, Moksha: Hindus generally accept the doctrine of transmigration and rebirth and the complementary belief in karma. The whole process of rebirth, called samsara, is cyclic, with no clear beginning or end, and encompasses lives of perpetual, serial attachments.
Feb 29, 2024 · Karma is a concept shared by both Hinduism and Buddhism, though each interprets it slightly differently. In Hinduism, karma is closely tied to the soul's journey and ultimate liberation, while Buddhism focuses on karma's role in the cycle of suffering and the path to nirvana.
Sep 5, 2019 · Karma is the law of action and reaction which governs life. The soul carries with it the mental impressions it received during its earthly life. These characteristics are collectively called the karma of the soul. Karma literally means “deed or act”, and more broadly describes the principle of cause and effect.
Mar 18, 2019 · Hindu philosophy, which believes in life after death, holds the doctrine that if the karma of an individual is good enough, the next birth will be rewarding, and if not, the person may actually devolve and degenerate into a lower life form.
Some scholars, particularly of the Nyaya school of Hinduism and Sankara in Brahma Sutra bhasya, have posited that karma doctrine implies existence of god, who administers and affects the person's environment given that person's karma, but then acknowledge that it makes karma as violable, contingent and unable to address the problem of evil. [156]
