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The African Union (AU) defines the African diaspora as consisting: "of people of native or partial African origin living outside the continent, irrespective of their citizenship and nationality and who are willing to contribute to the development of the continent and the building of the African Union". [56]
(African diaspora refers to the long-term historical process by which people of African descent have been scattered from their ancestral homelands to other parts of the world.) In more-general terms, Pan-Africanism is the sentiment that people of African descent have a great deal in common,…
Feb 3, 2022 · Lasting from the 16 th to 19 th centuries, it is responsible, more than any other project or phenomenon in the history of the modern world, for the creation of the African diaspora—the...
Summary. People of African descent who migrated from their “homelands” constituted, and still constitute, important forces in many African cultures outside of their “homelands” as well as in many other cultures outside of the African continent.
Apr 5, 2023 · The explicit incorporation of the African diaspora into U.S.-Africa policy risks segmenting the community into old and new, with important domestic and international consequences.
Jun 11, 2018 · The African diaspora, together with the Jewish diaspora — the etymological and epistemological source of the term diaspora — enjoys pride of place in the increasingly crowded pantheon of diaspora studies. Studies of African diasporas can be divided into two broad categories.
The African Diaspora differs significantly due to its diverse origins and experiences, challenging homogenized narratives. The section emphasizes the complexity of African identities, shaped by forced migrations and the transatlantic slave trade, illustrating the profound impact of these movements on cultural and social identity across the globe.
Oct 18, 2013 · Based a global research project that seeks to map out the dispersals of African peoples in all the major regions of the world, compare the processes of diasporization, and examine the patterns of diaspora engagements, it offers a vigorous critique of the hegemonous Afro-Atlantic model in African diaspora studies.
In recent decades, research on the African diaspora has increasingly expanded from its established focus on the northern Atlantic to Latin America, the Indian Ocean, the Mediterranean world, and the African continent itself.
The Black Atlantic and the African Diaspora refer to overlapping geographic and historical concepts each representing a complex series of dispersals, connections and reconnections, interactions, engagements and disengagements, and conflicts.
