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    hypnotism
    /ˈhɪpnətɪz(ə)m/

    noun

    • 1. the study or practice of hypnosis.

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  3. en.wikipedia.org › wiki › HypnosisHypnosis - Wikipedia

    I define hypnotism as the induction of a peculiar psychical [i.e., mental] condition which increases the susceptibility to suggestion. Often, it is true, the [hypnotic] sleep that may be induced facilitates suggestion, but it is not the necessary preliminary. It is suggestion that rules hypnotism. [80]

  4. HYPNOTISM definition: 1. the act of putting someone into a mental state like sleep, in which their thoughts can be easily…. Learn more.

  5. The meaning of HYPNOTISM is the study or act of inducing hypnosis. How to use hypnotism in a sentence.

    • Overview
    • The hypnotic state
    • History and early research
    • Applications of hypnosis

    hypnosis, special psychological state with certain physiological attributes, resembling sleep only superficially and marked by a functioning of the individual at a level of awareness other than the ordinary conscious state. This state is characterized by a degree of increased receptiveness and responsiveness in which inner experiential perceptions ...

    The hypnotized individual appears to heed only the communications of the hypnotist and typically responds in an uncritical, automatic fashion while ignoring all aspects of the environment other than those pointed out by the hypnotist. In a hypnotic state an individual tends to see, feel, smell, and otherwise perceive in accordance with the hypnotist’s suggestions, even though these suggestions may be in apparent contradiction to the actual stimuli present in the environment. The effects of hypnosis are not limited to sensory change; even the subject’s memory and awareness of self may be altered by suggestion, and the effects of the suggestions may be extended (posthypnotically) into the subject’s subsequent waking activity.

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    The history of hypnosis is as ancient as that of sorcery, magic, and medicine; indeed, hypnosis has been used as a method in all three. Its scientific history began in the latter part of the 18th century with Franz Mesmer, a German physician who used hypnosis in the treatment of patients in Vienna and Paris. Because of his mistaken belief that hypnotism made use of an occult force (which he termed “animal magnetism”) that flowed through the hypnotist into the subject, Mesmer was soon discredited; but Mesmer’s method—named mesmerism after its creator—continued to interest medical practitioners. A number of clinicians made use of it without fully understanding its nature until the middle of the 19th century, when the English physician James Braid studied the phenomenon and coined the terms hypnotism and hypnosis, after the Greek god of sleep, Hypnos.

    Hypnosis attracted widespread scientific interest in the 1880s. Ambroise-Auguste Liébeault, an obscure French country physician who used mesmeric techniques, drew the support of Hippolyte Bernheim, a professor of medicine at Strasbourg. Independently they had written that hypnosis involved no physical forces and no physiological processes but was a combination of psychologically mediated responses to suggestions. During a visit to France at about the same time, Austrian physician Sigmund Freud was impressed by the therapeutic potential of hypnosis for neurotic disorders. On his return to Vienna, he used hypnosis to help neurotics recall disturbing events that they had apparently forgotten. As he began to develop his system of psychoanalysis, however, theoretical considerations—as well as the difficulty he encountered in hypnotizing some patients—led Freud to discard hypnosis in favour of free association. (Generally psychoanalysts have come to view hypnosis as merely an adjunct to the free-associative techniques used in psychoanalytic practice.)

    The techniques used to induce hypnosis share common features. The most important consideration is that the person to be hypnotized (the subject) be willing and cooperative and that he or she trust in the hypnotist. Subjects are invited to relax in comfort and to fix their gaze on some object. The hypnotist continues to suggest, usually in a low, quiet voice, that the subject’s relaxation will increase and that his or her eyes will grow tired. Soon the subject’s eyes do show signs of fatigue, and the hypnotist suggests that they will close. The subject allows his eyes to close and then begins to show signs of profound relaxation, such as limpness and deep breathing. He has entered the state of hypnotic trance. A person will be more responsive to hypnosis when he believes that he can be hypnotized, that the hypnotist is competent and trustworthy, and that the undertaking is safe, appropriate, and congruent with the subject’s wishes. Therefore, induction is generally preceded by the establishment of suitable rapport between subject and hypnotist.

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    Ordinary inductions of hypnosis begin with simple, noncontroversial suggestions made by the hypnotist that will almost inevitably be accepted by all subjects. At this stage neither subject nor hypnotist can readily tell whether the subject’s behaviour constitutes a hypnotic response or mere cooperation. Then, gradually, suggestions are given that demand increasing distortion of the individual’s perception or memory—e.g., that it is difficult or impossible for the subject to open his or her eyes. Other methods of induction may also be used. The process may take considerable time or only a few seconds.

    The resulting hypnotic phenomena differ markedly from one subject to another and from one trance to another, depending upon the purposes to be served and the depth of the trance. Hypnosis is a phenomenon of degrees, ranging from light to profound trance states but with no fixed constancy. Ordinarily, however, all trance behaviour is characterized by a simplicity, a directness, and a literalness of understanding, action, and emotional response that are suggestive of childhood. The surprising abilities displayed by some hypnotized persons seem to derive partly from the restriction of their attention to the task or situation at hand and their consequent freedom from the ordinary conscious tendency to orient constantly to distracting, even irrelevant, events.

    The central phenomenon of hypnosis is suggestibility, a state of greatly enhanced receptiveness and responsiveness to suggestions and stimuli presented by the hypnotist. Appropriate suggestions by the hypnotist can induce a remarkably wide range of psychological, sensory, and motor responses from persons who are deeply hypnotized. By acceptance of and response to suggestions, the subject can be induced to behave as if deaf, blind, paralyzed, hallucinated, delusional, amnesic, or impervious to pain or to uncomfortable body postures; in addition, the subject can display various behavioral responses that he or she regards as a reasonable or desirable response to the situation that has been suggested by the hypnotist.

  6. the act of putting someone into a mental state like sleep, in which their thoughts can be easily influenced by someone else: Some people try hypnotism to cure themselves of addictions. If you have never seen stage hypnotism, the process can be fascinating. See. hypnotize. Fewer examples.

  7. Hypnotism definition: the science dealing with the induction of hypnosis. . See examples of HYPNOTISM used in a sentence.

  8. The act of putting someone into a hypnotic trance is called hypnotism, and it's usually done by a hypnotist. Some doctors use hypnotism to help patients break bad habits and addictions like smoking.