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  2. Mar 30, 2018 · Several accounts of manipulation tie its moral status to the fact that it influences behavior by methods that seem analogous to how one might operate a tool or a device. On this view, manipulation involves treating the target as a device to be operated rather than an agent to be reasoned with. As Claudia Mills puts it,

  3. Aug 1, 2014 · This chapter introduces and explores views about manipulation’s nature and moral status. It begins by discussing manipulation’s current importance, given its relevance to everyday interpersonal interactions and public policy debates, its relative scholarly neglect, and our rapidly expanding power to effectively manipulate.

  4. Aug 31, 2021 · Conclusions: It is concluded that use of emotional manipulation is associated with a direct increase in psychological well-being; however, indirect emotional manipulation decreases psychological well-being, with an increased use of moral disengagement.

    • Syeda Rubab Aftab, Jamil Ahmad Malik
    • 10.3390/bs11090117
    • 2021
    • Behav Sci (Basel). 2021 Sep; 11(9): 117.
  5. Jan 18, 2019 · We review empirical research on (social) psychology of morality to identify which issues and relations are well documented by existing data and which areas of inquiry are in need of further empiric...

    • Naomi Ellemers, Jojanneke van der Toorn, Jojanneke van der Toorn, Yavor Paunov, Thed van Leeuwen
    • 2019
  6. Feb 27, 2022 · Manipulation is usually associated as a deceptive, harmful and sneaky form of influence that is morally problematic. In this paper, I want to distinguish between objectionable and unobjectionable attempts of manipulation and suggest a new, integrative account of manipulation that offers a broader view of a much-maligned concept. KEYWORDS:

  7. Oct 3, 2018 · In §4 I argue that manipulators satisfy another condition on lacking the moral standing to blame – namely, the manipulation condition – which is expressed by the complaint: you manipulated me! Unlike my response in §2, my responses in §3 and §4 also apply to God.

  8. Abstract. This chapter explores two matters only briefly touched on in earlier work: for purposes of clarity, in her “Manipulativeness,” Baron took a stand on whether manipulation requires intent and whether “manipulative” is best understood as allowing for the possibility that the quality or action described as manipulative is ...