Jean-Philippe Leroi
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- Introduction. Political jurists seek to explain not just the nature of political order but also its underlying mode of reasoning. They accept that the political is founded on an inclusionary-exclusionary distinction but recognize that Schmitt’s binary division between friend and enemy is a rudimentary criterion.1 The political establishes its autonomy by enhancing the hegemony of its singular worldview.
- The Origins of Reason of State. In its most general sense, reason of state means simply the application of reason to the political challenge of governing.
- The Doctrine of Reason of State. Introduced in Italy in the mid-sixteenth century, by the early-seventeenth century reason of state had become the most widely debated topic in European political circles.25 The emergence of the modern idea of the state had signalled the terminal decline in authority of the medieval idea of a mixed constitution and reason of state was a specific response to the ensuing intellectual crisis.
- State of Reason. Seeking to distance themselves from the evil of Machiavellianism, most seventeenth century proponents presented reason of state as a distillation of the arts of governing and a guide to prudence in modern political conduct.
High quality example sentences with “to state reasons” in context from reliable sources - Ludwig is the linguistic search engine that helps you to write better in English.
- CAMBRIDGE TEXTS IN THE HISTORY OF POLITICAL THOUGHT
- ROBERT BIRELEY
- Contents
- Acknowledgements
- Further Reading
- Abbreviations
- Introduction
General Editor Q S Barber Beaumont Professor of the Humanities, School of History, Queen Mary University of London Editorial Board M C Professor of Near Eastern Studies, Princeton University G P Professor of History, The Johns Hopkins University A S Professor of History, New York University H D W...
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. What is Reason of State . Division of Dominions . Of Subjects . Of the Causes of the Ruin of States . Which is the Greater Work, to Expand or to Conserve a State . Which States are More Lasting, the Large, the Small, or the Middle-Sized . Whether United States or Dispersed Ones are More Lasting . On the Ways to Conserve [a Sta...
I want to thank Professor Quentin Skinner and the other editors for accepting my translation in the series Cambridge Texts in the His-tory of Political Thought. I am also grateful to Professor Skinner, Elizabeth Friend-Smith, Katherine Law, and Damian Love for seeing this manuscript through the press. Robert Bireley, SJ xi
Baldini, A. Enzo, “L’Antimachiavélisme en Italie au début de la littérature de la raison d’État,” in Alain Dierkens (ed.), L’Antimachiavélisme de la Renaissance aux Lumières (Brussels, ). “Aristotelismo e Platonismo nelle dispute romane,” in Baldini (ed.), Aris-totelismo politico e ragion di stato: Atti del convegno internazionale di Torino – f...
De la raison d’État ( – ) par Giovanni Botero, trans. and ed. Pierre Benedittini and Romain Descendre, with an introduction by Romain Descendre (Paris, ) The Reason of State, this edition Della ragion di stato (Rome, ) Della ragion di stato (Milan and Turin, ) Della ragion di stato (Venice, ) xiii
“If a ruler who wants always to act honorably is surrounded by many unscrupulous men his downfall is inevitable. Therefore, a ruler who wishes to maintain his power must be prepared to act immorally when this becomes necessary.” So Niccolò Machiavelli wrote in the fifteenth chapter of The Prince in . Writing in , Friedrich Meinecke, a histo...
The following are the reasons to state that India is a federal Country. Division of Powers: The Constitution of India clearly demarcates the powers of the Central and State governments, and both have their separate areas of jurisdiction.
The Reason of State (Italian: Della Ragion di Stato) is a work of political philosophy by Italian Jesuit Giovanni Botero. The book first popularised the term Reason of State [1] [2] and became a political 'bestseller', going through 15 Italian editions and translations into Spanish , Latin and French in the late sixteenth and the seventeenth century. [3]
Reason of state is often identified with the contention that the state and its agents are not bound by some of the rules of ordinary morality; more theoretically, that the well-being of the state is the ultimate value, which overrides, or is autonomous of, the demands of morality or religion (e.g., Meinecke).
The meaning of REASON OF STATE is a motive for governmental action based on alleged needs or requirements of a political state regardless of possible transgressions of the rights or the moral codes of individual persons.
