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Gyan Prakash is the author of Bonded Histories: Genealogies of Labor Servitude in Colonial India (1990), and Another Reason: Science and the Imagination of Modern India (1999), and has co-authored a book on world history, Worlds Together, Worlds Apart (2002).
Gyan Prakash . Gyan Prakash is the Dayton-Stockton professor of history at Princeton University. He specializes in the history of modern India. He was a member of the influential Subaltern Studies Collective until its dissolution in 2008, and has been a recipient of the Guggenheim and the National Endowment of Humanities fellowships.
May 15, 2019 · GYAN PRAKASH: He had actually a few days before tried to travel to Amritsar because even before the massacre happened things had been heating up in Amritsar because there was a live nationalist movement, and he thought he would go there and address meetings and so on.
May 15, 2015 · Gyan Prakash When Mumbai Fables is referred to as a “novel”, Gyan Prakash laughs that his historical book reads like fiction; it’s a testament both to the subject and his treatment of it.
Contact Me. Postal add: Gyan Prakash, Department of Humanities and Social Sciences. IIT (ISM) Dhanabd, Dhanbad. Jharkhand-826004, India. About my research and academic publications. Early Buddhist Philosophy, IKS, Hinduism. Gyan Prakash.
Dec 19, 1994 · Gyan Prakash is Associate Professor of History at Princeton University. He is the author of Bonded Histories: Genealogies of Labor Servitude in Colonial India and coeditor of Contesting Power: Resistance and Everyday Social Relations in South Asia .
Jun 16, 2020 · Another Reason is a bold and innovative study of the intimate relationship between science, colonialism, and the modern nation. Gyan Prakash, one of the most influential historians of India writing today, explores in fresh and unexpected ways the complexities, contradictions, and profound importance of this relationship in the history of the subcontinent. He reveals how science served simultaneously as an instrument of empire and as a symbol of liberty, progress, and universal reason--and ...
