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substitute Ramana for Rama. What is wrong in it? The words Rama and Ramana are one and the same.” Perumalswami, who had formerly been a devoted worshipper of Sri Bhagavan later developed a bitter enmity towards the Sarvadhikari and the Ashram. The following is an extract from, In the Service of Sri Bhagavan by T.N. Venkataraman:
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the life story of Prof. K. Swaminathan, the Ashram . translator of 1254 stanzas of Sri Muruganar’s . Guru Vachaka Kovai. and 1851 stanzas of his . Sri Ramana Sannidhi Murai. It also introduces . Sri Ramanasramam Heritage Sites, a column dedicated to significant locations associated with the genesis of the Ashram.
were expected at the Ashram following the ceremony, a pandal was erected near Bhagavan’s sofa in the Jubilee Hall. In preparation for the arrival of the Governor-General, Sri C. Rajagopalachari at the Big Temple at 8.30 am on the 4th May, large consignments of Reserve Police made security rounds at the Ashram and the Temple environs.
Sri Ramanasramam Tiruvannamalai 606 603 Tamil Nadu INDIA email: ashram@gururamana.org website: www.sriramanamaharshi.org Printed by Sudarsan Graphics Pvt. Ltd., Chennai 600 017
Ashram for 90 years, her first visit being in 1925 at the age of seven. Now age 98, healthy and cheerful, she still reads Bhagavan’s books and listens to recordings of Bhagavan’s Tamil verses each morning.You can read her amazing life story on pp. 5-7. This edition also sees the continuation of the feature series,
Calendar of Ashram Events In Profile: Anandammal Karthigai Deepam’s Early Beginnings Events at Sri Ramanasramam: Annamalai Swami Day In Profile: Remembering V.S. Mani Announcement: Sri Ramana Maharshi Heritage Obituary: Sri Sundaramoorthy Announcement: Ashram YouTube Channel Announcement: Sri Ramanasramam’s Centenary Year 2 4 4 5 7 11 16 17 5th Dec (Mon) Pradosham 6th Dec (Tues) Bharani Deepam, Maha Deepam 7th Dec (Wed) Full Moon 11th Dec (Sun) Punarvasu
to stay in the Ashram from six in the evening to six in the morning, so Brahmin women would go to Echammal’s house to spend the night. But other women had nowhere to go, so Mudaliar Paatti converted her house into a sort of choultry for non-Brahmin women devotees of Bhagavan3. She made offerings to the young swami each day
the life and teachings of Sri Bhagavan and of close association with one of Bhagavan’s ardent devotees. The Maharaja and his wife were thrilled to be able to
to go to the house of my professor, Sri N. R. Krishnamurti Iyer in Adimoolam Pillai Agraharam, Madurai, and I had the first introduction to the saint of Arunachala whose portrait adorned the front room. In 1939, due to a traumatic experience, I came to Sri Ramanasramam without informing my parents. My father got scent of it.
