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at a party. 'Paul,' he said, 'you have such strange ideas. Why don't you write them down? I shall write a reply, we publish the whole thing and I promise you - we shall have lots of fun.' I liked the suggestion and started working. The manuscript of my part of the book was finished in 1972 and I sent it to London. There it disappeared under rather
This collection of new essays interprets and critically evaluates the philosophy of Paul Feyerabend. It offers innovative historical scholarship on Feyerabend's take on topics such as realism ...
Ian James Kidd introduces an iconic iconoclast of the philosophy of science. Paul Feyerabend (1924-1994) was not a conventional philosopher – a fact he delighted in and took great care to maintain. He trained as an opera singer and a physicist, and only came to philosophy by accident, as he freely ...
Paul Feyerabend (født 13. januar 1924 i Wien, Østrig, død 11. februar 1994 i Genolier, Schweiz) var en østrigsk født videnskabsfilosof. Han forlod Østrig efter krigen, og førte et omvandrende liv, og boede og underviste bl.a. i England, USA, Italien, New Zealand, Tyskland og Schweiz.
My dissertation project investigates Paul Feyerabend's later work, focusing on his epistemological and ontological positions. This thesis analyzes Feyerabend's later pluralistic philosophy and his view of historicity of knowledge from examples of the interpretation of the transition from archaic pre-rational epistemological framework to Greek and Western rationalism.
Jul 10, 2024 · In this chapter we discuss the methodological views of Thomas Kuhn and Paul Feyerabend, two philosophers of science who have had considerable impact on recent work on methodology. While both Kuhn and Feyerabend have a reputation as anti-methodologists and advocates of epistemological relativism, this is not an entirely accurate assessment of their views.
May 1, 2001 · From Homeric gods to galaxies to perspective in painting, Paul Feyerabend reveled in physical and cultural abundance. Struck, however, by the fact that human senses and intelligence can take in only a fraction of these riches, a fraction that limits and shapes our sense of reality, Feyerabend began writing Conquest of Abundance to decry these limitations.
