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- As Krishna is believed to be the source of all manifestations of God, "Radha, his consort, is the original source of all shaktis " or feminine manifestation of divine energy. The first theologo-philosophical justification for worshiping Radha-Krishna was given by Nimbarkacharya, a founder of the Nimbarka Sampradaya in 12th or 13th century CE.
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The basic practice consists of the worship of Sri Radha Madhav, with Sri Radha being personified as the inseparable part of Sri Krishna. Nimbarka Sampradaya became the first Krishnaite tradition in late medieval time. [6]
To the left hand side of Goloka Bihari is the daughter of King Vrishabhanu, Sri Radha, who is as beautiful as the Lord and is worshipped by thousands of handmaidens. She fulfills the wishes of all. Sri Kishori is eternally remembered as Sri Ji.
Aug 9, 2024 · The Nimbarka Sampradaya, with its focus on Radha-Krishna worship, continues to inspire devotion and spiritual growth among its followers. Shrinivasa’s sub-commentary, the Vedanta Kaustubha, further enriches this tradition by elucidating and expanding upon Nimbarka’s ideas.
The Shankha-Chakra-Tilaka emblems of the Sri Nimbarka Sampradaya. The Nimbarka Sampradaya worship the youthful form of Krishna, alone or with his consort Radha, is one of the earliest dating at least to the 12th century CE, just as Rudra Sampradaya does.
Nimbarka identified the Supreme Brahman as the divine couple, Radha-Krishna. His philosophy was Dvaitadvaita, oneness and difference, a position between Sankara's monism and Madhva's purified dualism. Sri Nimbarka treated the unity of existence and the differentiations as equally true, without putting emphasis on either aspect.
He initiated Nimbarka into Vaishnavism and it consists of worship of Radha-Krushna with Radha being personified as the inseparable part of Krushna. This is called Yugala Vigraha Upasana. It is said that this was the first time that Radha and Krushna were being worshipped together by anyone other than the Gopis of Vrindavan.
In Nimbarka, worship of Radha Krishna (Yugal Sarkar) gains pre-eminence. Historical studies confirm that it was after the advent of Shri Nimbarkacharya , that Radha and her glory has been portrayed as the eternal consort of Shri Krishna.
