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After the end of Communist period religion had a revival in Kosovo. [3] Today, 95.6% of Kosovo's population are Muslims, most of whom are ethnic Albanians. [4] There are also non-Albanian speaking Muslims, who define themselves as Bosniaks, Gorani and Turks.
Almost all Muslims in Kosovo are Sunni Muslims. The majority of Roma Muslims belong to Sufi brotherhoods, a sizeable number of practising Albanian Muslims also. [9] The Serb population is largely Serbian Orthodox, and primarily concentrated in North Kosovo, though a few enclaves exist elsewhere.
Kosovo, [a] officially the Republic of Kosovo, [b] is a landlocked country in Southeast Europe with partial diplomatic recognition. It is bordered by Albania to the southwest, Montenegro to the west, Serbia to the north and east and North Macedonia to the southeast.
- Overview
- Religion of Kosovo
- Settlement patterns
- Demographic trends
- Economy
- Agriculture, forestry, and fishing
- Resources and power
- Manufacturing
- Finance
- Trade
Kosovo does not have an official religion. More than nine-tenths of the people, including most Albanians, are Muslim. A significant proportion of Muslims are only nominally so; many do not regularly attend mosque services, although fasting for Ramadan is widely practiced. Most of the Serbs and some Roma are Eastern Orthodox. A small minority of the population, consisting mainly of Albanians and Croats, are Roman Catholic.
Despite early competition with Roman Catholicism, Eastern Orthodoxy became the predominant faith in Kosovo in the Middle Ages, when the region was the centre of a Serbian empire. In the 13th century Peć (Albanian: Pejë) was established as a Serbian Orthodox archbishopric, and in the 14th century it was raised to the status of autonomous patriarchate. This historical importance helps to explain the special role that Kosovo plays in Serbian tradition. Islam arrived with the conquering Ottoman Turks, who, from the mid-15th century, controlled the region for more than four centuries. Although much of the population eventually became Muslim, the region retained its Orthodox heritage, and the patriarchate was restored from 1557 to 1766. The lack of religious tension during much of the Ottoman period may be explained in part by the concessions offered to Muslim converts and in part by the attitude of many peasants, who welcomed diverse forms of religious ritual as means to ward off evil. Thus, converted Muslims often maintained certain Christian practices, leading to religious syncretism.
Kosovo does not have an official religion. More than nine-tenths of the people, including most Albanians, are Muslim. A significant proportion of Muslims are only nominally so; many do not regularly attend mosque services, although fasting for Ramadan is widely practiced. Most of the Serbs and some Roma are Eastern Orthodox. A small minority of the population, consisting mainly of Albanians and Croats, are Roman Catholic.
Despite early competition with Roman Catholicism, Eastern Orthodoxy became the predominant faith in Kosovo in the Middle Ages, when the region was the centre of a Serbian empire. In the 13th century Peć (Albanian: Pejë) was established as a Serbian Orthodox archbishopric, and in the 14th century it was raised to the status of autonomous patriarchate. This historical importance helps to explain the special role that Kosovo plays in Serbian tradition. Islam arrived with the conquering Ottoman Turks, who, from the mid-15th century, controlled the region for more than four centuries. Although much of the population eventually became Muslim, the region retained its Orthodox heritage, and the patriarchate was restored from 1557 to 1766. The lack of religious tension during much of the Ottoman period may be explained in part by the concessions offered to Muslim converts and in part by the attitude of many peasants, who welcomed diverse forms of religious ritual as means to ward off evil. Thus, converted Muslims often maintained certain Christian practices, leading to religious syncretism.
Kosovo is more densely populated than its neighbours. More than half the population lives in rural areas, mainly in small villages in the central plains and on the lower slopes of the mountains. Some rural Kosovars practice transhumance—the seasonal movement of livestock between low and high altitudes—and spend the summers in huts in mountain pastu...
The population is fairly young: roughly one-quarter of Kosovars are under age 15, and less than one-tenth are over 65. In the early 21st century it was estimated that about a half million Kosovars lived abroad, notably in Germany, Switzerland, Scandinavia, and North America. A significant portion of emigrants were Serbs, many of whom left Kosovo fo...
Kosovo has long been one of the poorest, least-developed regions of the Balkans. During the second half of the 20th century, when Kosovo was a part of the republic of Serbia, a number of the Yugoslav republics objected to the federal economic support given to Kosovo. This controversy ultimately contributed to the dissolution of Yugoslavia in 1991. ...
About half of Kosovo’s area is agricultural land, worked mostly in family plots for subsistence. Kosovo is not self-sufficient in food production, however. Before 1999 agriculture accounted for one-third of the gross domestic product (GDP). A decade later it accounted for just over one-tenth. About half the farmland is used for growing grains, main...
Kosovo has been a mining centre since pre-Roman times, but today mining constitutes only a tiny portion of the GDP. Mineral resources include ferronickel, nonferrous metals, and asphalt. There are also significant, nearly unexploited reserves of lignite.
Kosovo imports much of its electricity. Although the country has several power plants, domestic production has been hampered by outdated technology and insufficient investment. Some municipalities employ fuel oil–based district heating, whereby a central plant distributes heat to numerous buildings.
Manufacturing and other secondary industries account for roughly one-fifth of the GDP. Kosovo produces construction materials, food and beverages, leather, machinery, and appliances. Metal processing is important as well. Kosovo has a long tradition of handicraft production, especially in and around Prizren, Pejë (Peć), and Gjakovë (Ðakovica). Nota...
Prior to independence the Yugoslav or Serbian dinar was the official currency. Until 2002 the deutsche mark also was used—unofficially, as many Kosovars working in western Europe sent money back home to support their families. In 2002, while still a part of Serbia, Kosovo unofficially began using the euro. The euro became the official currency in 2...
In the opening decade of the 21st century, Kosovo’s trade deficit grew substantially. The deficit remained large after independence, as Kosovo had to import much of its food, fuel, and machinery—mostly from Macedonia (now North Macedonia), Serbia, Germany, Turkey, and China. Kosovo’s exports, predominantly scrap metal, went mainly to Italy, India, ...
Aug 25, 2023 · Had the initiative been a success, Kosovo would have become the first Muslim country in the world to allow same-sex marriage. But Kurti's initiative failed spectacularly in spring 2022.
Aug 7, 2016 · Kosovo has been a strictly secular and pro-Western nation since the war ended there in 1999. But recent years have witnessed the rise of conservative Islam in the predominately liberal Muslim...
5 days ago · In the early 20th century Kosovo was incorporated into Serbia (later part of Yugoslavia). By the second half of the century, the largely Muslim ethnic Albanians outnumbered the predominantly Eastern Orthodox Serbs in Kosovo, and interethnic tensions frequently roiled the province.
