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  1. The Shafi'i school or Shafi'ism (Arabic: ٱلْمَذْهَب ٱلشَّافِعِيّ, romanized: al-madhhab al-shāfiʿī) is one of the four major schools of Islamic jurisprudence within Sunni Islam.

  2. The Shafi`i madhab is one of the four schools of fiqh or religious law within Sunni Islam. The Shafi`i school of fiqh is named after its founder: Muhammad ibn Idris ibn al-`Abbas, al-Imam al-Shafi`i, Abu `Abd Allah al-Shafi`i al-Hijazi al-Qurashi al-Hashimi al-Muttalibi (better known as Imam Shafi`i).

  3. Al-Shafi'i excelled in Fiqh, Hadith and Arabic, and was authorized to give rulings when he was only 15, and he became a teacher at the Haram. He then traveled to join Imam Malik in Madinah, where he read Al-Muwa tt a’ under him.

  4. Shafi`i Fiqh: (required) 1. The Immaculate Raiment: The Essentials of Prayer . 2. The Ladder of Success [m: i.e. a translation of Sullam At-Tawfiq The translation hasn’t yet been started.] 3. The Little Gift: The Fiqh of Menstruation, Childbed, and Abnormal Uterine Bleeding (AUB) (if they wish to continue) 4.

    • Summary
    • Leadership
    • Aftermath
    • Significance
    • Introduction
    • Influence
    • Early years
    • Controversy
    • Legacy
    • Origins
    • Background

    Schools of Islamic thought (madhahib) are the paths people follow to the Noble Quran and Prophet Muhammad. Obviously, these schools of thought were founded considerably after the death of the Prophet; in fact, they never took shape until the time of the Umayyid Caliphate. The common phrase ahl al-sunnah wal-jamaah, for example, became prevalent dur...

    The Jafari school of thought was headed by Imam Jafar ibn Muhammad al-Sadiq who lived from 83H to 148H. He was born in and died in the holy city of Madina, and he is the sixth Imam of the twelve designated imams of the school of Ahlul Bayt. Although the fiqh (Islamic Jurisprudence) was developed by the Prophet Muhammad and his successors (i.e., the...

    The imams refused to acknowledge the legitimacy of the Umayyad and Abbasid caliphs, and their governments; and thus they and their followers were exposed to tremendous harassment and persecution at the hands of the unjust caliphs. Once the Umayyad government became weak, Imam Jafar ibn Muhammad al-Sadiq found a golden opportunity to formulate and s...

    Therefore, he was able to pass down the authentic teachings of the Noble Quran and the Prophet Muhammad and crystallize them in what came to be known as al-Fiqh al-Jafari, the Jafari Jurisprudence. His teachings were collected in 400 usul (foundations) which were written by his students and encompass hadith, Islamic philosophy, theology, commentary...

    After a period of time, three distinguished scholars categorized these 400 usul in four books which are the main sources of hadith for the Shia school of thought. They are: Usul al-Kafi by al-Kulayni (d.329H), Man La Yahduruh al-Faqih by al-Saduq (d.381H), and al-Tahdib and al-Istibsar by al-Tusi (d.460H). These three scholars were known as the thr...

    No other man was as close to the Abbasid caliph, Harun al-Rashid as was Abu Yusuf al-Qadi, but the Abbasid caliph, al-Mansur also worked hard to support and consolidate Imam Abu Hanifas school of thought and to spread his madhhab in the face of the growing popularity of Imam Jafar al-Sadiq. Imam Abu Hanifa studied under the instruction of Imam Jafa...

    Imam Malik joined the Alawiyiin, the descendants of Imam Ali, and received his knowledge from Imam Jafar al-Sadiq, but thereafter, inconsistencies marked his life. At one point he was oppressed and having earned the anger of the government, he was dragged through the streets by his clothes and lashed. In 148H, his fortunes reversed and he regained ...

    The Abbasids tried to set him up as a popular reference for the nation in giving verdicts and injunctions. The Abbasid caliph al-Mansur asked him to write al-Muwatta, his book of fiqh, which contains the principles of the Maliki school of thought. Furthermore, during the hajj season, the official announcer of the government proclaimed that no one h...

    The Abbasid caliph Harun al-Rashid sat on the floor to listen to him, and the caliphate in general exalted him to the point where they said that no book on earth, except the Noble Quran, was more authentic than that of Imam Maliks. Ibn Hazm al-Andalusi says that two schools of thought were spread due to the government and the sultan: the school of ...

    The Hanbali school of thought was headed by Imam Ahmad ibn Hanbal who lived from 164H to 241H. He was born and died in Baghdad. He only gained popularity in Najd (a region of the Arabian Peninsula) due to the ideas of Muhammad ibn Abd al-Wahhab, the founder of Wahabism. The Hanbali madhhab spread in Najd primarily due to the teachings of Ahmad ibn ...

    History tells that the school of Ahlul Bayt suffered extreme oppression, tyranny, and discrimination at the hands of the Umayyad and Abbasid caliphs. But in spite of oppression, by the divine will of Allah, the school of the Ahlul Bayt reached a climax during the caliphate of al-Mamun, and Shiism reached so far into the governmental dignitaries tha...

  5. Answer: The best resources for Shafii fiqh available for English readers are: The Reliance of the Traveller by Shaykh Nuh Ha Mim Keller. The Maqasid, also by Shaykh Nuh Ha Mim Keller. [f: This is a shorter text that you would do well to begin with.]

  6. Shafi’i, in Islam, one of the four Sunni schools of religious law, derived from the teachings of Muhammad ibn Idris al-Shafi‘i (767–820). This legal school (madhhab) stabilized the bases of Islamic legal theory, affirming the authority of both divine law-giving and human speculation regarding the law.