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    • Does Fiducia Supplicans change Church doctrine regarding same-sex unions? No. The document unequivocally reiterates Church doctrine on this point, by citing Pope Francis’ Respuestas: Marriage is an “exclusive, stable, and indissoluble union between a man and a woman, naturally open to the generation of children” (#4).
    • If nothing changed, then why issue the declaration? The stated purpose of Fiducia Supplicans is to offer “new clarifications on the Responsum ad dubium that the Congregation for the Doctrine of the Faith published on 22 February 2021” (#2).
    • Does Fiducia Supplicans contradict the 2021 Responsum? In Catholic theology, doctrine develops without contradicting what came before. Then, how can Fiducia Supplicans be a true development, if it seems to contradict the 2021 Responsum?
    • Are the blessings directed at people or relationships? One of the controversies raging in social media was whether these blessings would be imparted to people with same-sex attraction or to their same-sex relationships.
  1. Jul 3, 2013 · Sacramental marriage externally looks just like civil marriage, but the internal reality is far different. Sacramental marriage rests on what I call the four pillars that give it definition: Faith-filled: It is a union between a baptized man and a baptized woman;

  2. Jan 8, 2024 · While Fernández speaks of “couples” in his description of sexual relations, he rarely explicitly mentions sacramental marriage, which the Church teaches is the only context in which...

  3. Marriage is not just the stating of vows, nor is the sacrament entirely completed upon the first conjugal act. Rather, marriage is continually renewed and continually signifies a deeper theological reality, throughout a lifetime. Marriage signifies the unbreakable union between Christ and His Church.

    • MARRIAGE IN GOD'S PLAN. 1602 Sacred Scripture begins with the creation of man and woman in the image and likeness of God and concludes with a vision of "the wedding-feast of the Lamb."
    • THE CELEBRATION OF MARRIAGE. 1621 In the Latin Rite the celebration of marriage between two Catholic faithful normally takes place during Holy Mass, because of the connection of all the sacraments with the Paschal mystery of Christ.
    • MATRIMONIAL CONSENT. 1625 The parties to a marriage covenant are a baptized man and woman, free to contract marriage, who freely express their consent; "to be free" means
    • THE EFFECTS OF THE SACRAMENT OF MATRIMONY. 1638 "From a valid marriage arises a bond between the spouses which by its very nature is perpetual and exclusive; furthermore, in a Christian marriage the spouses are strengthened and, as it were, consecrated for the duties and the dignity of their state by a special sacrament."
  4. CHRISTOLOGICAL THESES ON THE SACRAMENT OF MARRIAGE. This document was approved by the Commission “in forma generica”. Sixteen theses on the sacrament of marriage are presented in this paper, which was approved in substance by the members of the Commission. 1. SACRAMENTALITY OF MARRIAGE AND THE MYSTERY OF THE CHURCH

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  6. May 5, 2015 · The sacrament of marriage, on the other hand, really is marriage. As the (historically speaking) latecomer to the sacramental feast, marriage remains the odd guest, eliciting more controversy than the others.