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- The other parts of the tree are occupied by the other Gods. Another belief has it that Brahma resides in the root of the tree, Vishnu in the middle and Shiva at the top. This is why cutting for damaging the tree is prohibited in Hinduism.
www.hindu-blog.com/2017/03/ashvattha-tree-in-hinduism-spiritual.html
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The former teaches that the Asvattha tree is real being identical with Brahman and therefore impossible to cut-off; the latter insists that the Asvattha tree must be regarded as unreal being identical with existence which needs to be cut-off.
He who understands this is called the knower of the Vedas, since knowledge of the nature of the tree to be cut off is helpful to the knowledge concerning the means of felling the tree. This tree spreads downward with men etc., who are the products of their Karma, as branches.
The former teaches that the Asvattha tree is real being identical with Brahman and therefore impossible to cut-off; the latter insists that the Asvattha tree must be regarded as unreal being identical with existence which needs to be cut-off.
Hari and Achyuta are both forms of Lord Vishnu. The other parts of the tree are occupied by the other Gods. Another belief has it that Brahma resides in the root of the tree, Vishnu in the middle and Shiva at the top. This is why cutting for damaging the tree is prohibited in Hinduism. Ashvattha is Lord Vishnu.
Aug 4, 2024 · The ashvattha is the banyan tree. Is not the world the eternal banyan? It proceeds from avyakta maya – but above it is God. But only men of vairagya (detachment) will see the world tree in God and know that its root rises upward in the eternal.
Sep 13, 2012 · A reflection is temporary, for it is sometimes seen and sometimes not seen. But the origin from whence the reflection is reflected is eternal. The material reflection of the real tree has to be cut off. When it is said that a person knows the Vedas, it is assumed that he knows how to cut off attachment to this material world.
This tree can be cut down with the strong weapon of detachment, consequent upon the realisation of the identity of the self with Brahman, through hearing the Vedanta texts, contemplating upon their meaning, and profound meditation thereon.
