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Theodor W. Adorno (/ ə ˈ d ɔːr n oʊ / ə-DOR-noh, German: [ˈteːodoːɐ̯ ʔaˈdɔʁno] ⓘ; born Theodor Ludwig Wiesengrund; 11 September 1903 – 6 August 1969) was a German philosopher, musicologist, and social theorist.
May 5, 2003 · Theodor W. Adorno was one of the most important philosophers and social critics in Germany after World War II. Although less well known among anglophone philosophers than his contemporary Hans-Georg Gadamer, Adorno had even greater influence on scholars and intellectuals in postwar Germany.
Theodor Adorno was one of the foremost continental philosophers of the twentieth century. Although he wrote on a wide range of subjects, his fundamental concern was human suffering—especially modern societies’ effects upon the human condition.
Theodor Wiesengrund Adorno (born Sept. 11, 1903, Frankfurt am Main, Ger.—died Aug. 6, 1969, Visp, Switz.) was a German philosopher who also wrote on sociology, psychology, and musicology. Adorno obtained a degree in philosophy from Johann Wolfgang Goethe University in Frankfurt in 1924.
Apr 4, 2022 · Theodor W. Adorno was one of the 20th century’s leading philosophers and social critics. He rose to prominence in post-war Germany, producing a vast body of work that encompassed a range of subjects, including sociology, psychology, and musicology.
Theodor Adorno (1903–1969) was a leading figure in the Frankfurt School and one of the twentieth century's most demanding intellectuals. Recognized for his contributions to the fields of philosophy, sociology, aesthetics, literary criticism, and musi...
Theodor Ludwig Wiesengrund Adorno (September 11, 1903 – August 6, 1969) was a German philosopher who wrote widely in the areas of sociology, social psychology, aesthetics, musicology, and literary criticism.
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The world-famous, Nobel Prize–winning novelist, who was nearing seventy, initiated the unknown music theorist, who had just turned forty, into his project of writing the novel about the dialectic of German culture.
The first study (Aspects of Hegel’s Philosophy) discusses the relationship of subject and object in Hegel’s philosophy and the role of reason and (ir)rationality in this relation. The second study (The Experiential Content of Hegel’s Philosophy) analyses how Hegel saw experience and knowledge.
