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Saṃsāra ( Devanagari: संसार) means "wandering", [1] [2] as well as "world" wherein the term connotes "cyclic change". [3] S aṃsāra, a fundamental concept in all Indian religions, is linked to the karma theory and refers to the belief that all living beings cyclically go through births and rebirths.
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Samsara, in Indian philosophy, the central conception of metempsychosis: the soul, finding itself awash in the “sea of samsara,” strives to find release (moksha) from the bonds of its own past deeds (karma), which form part of the general web of which samsara is made.
Saṃsāra (Sanskrit: संसार, Pali: saṃsāra; also samsara) in Buddhism and Hinduism is the beginningless cycle of repeated birth, mundane existence and dying again. Samsara is considered to be dukkha , suffering, and in general unsatisfactory and painful, [2] perpetuated by desire and avidya (ignorance), and the resulting karma .
Samsara is the continual repetitive cycle of birth and death that arises from ordinary beings' grasping and fixating on a self and experiences. Specifically, samsara refers to the process of cycling through one rebirth after another within the six realms of existence.
Feb 29, 2024 · In Buddhist philosophy, this cycle of birth and death is known as Samsara, and it is at the heart of their belief system. Samsara is not just a philosophical concept but a lived reality for billions of people who practice Buddhism around the world.
Dec 27, 2018 · In literal terms, the Sanskrit word samsara means "flowing on" or "passing through." It is illustrated by the Wheel of Life and explained by the Twelve Links of Dependent Origination. It might be understood as the state of being bound by greed, hate, and ignorance, or as a veil of illusion that hides true reality.
Freedom from samsara is known as nirvana, a state of perfect peace and freedom from struggle that is beyond birth and death. In Buddhist cosmology, samsara (Sanskrit, “cycle of existence”) serves as the framework for understanding the nature of suffering and how to escape it.
Samsara developed into a foundational theory of the nature of existence, shared by all Indian religions. Rebirth as a human being, states John Bowker, was then presented as a “rare opportunity to break the sequence of rebirth, thus attaining Moksha, release”.
