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  1. 5 days ago · Things get worse when Jacob’s preferential treatment of Joseph builds resentment in his other sons. [3] Joseph stoked that fire by giving Jacob a bad report—most likely false or exaggerated—of Dan, Naphtali, Gad, and Asher (Genesis 37:2). [4] Finally, all of Jacob’s sons except for Reuben, Joseph, and Benjamin prove to be unrighteous by ...

  2. 16 hours ago · Genesis 38 Judah’s Family. Annette Vincent Daily Bible Study & Questions, First Person Story 0. Tamar took matters into her own hands to become a mother. Judah had wronged her and she righted it. We get to see the beginnings of Judah’s family. This will be the line that will culminate in Jesus’s birth. And it doesn’t start off smooth.

  3. 3 days ago · Bereshit (Genesis) - Chapter 49. 1 Jacob called for his sons and said, "Gather and I will tell you what will happen to you at the end of days. 2 Gather and listen, sons of Jacob, and listen to Israel, your father. 3 Reuben, you are my firstborn, my strength and the first of my might.

  4. 3 days ago · Judah was 4th, and took the leadership role of the family, even though Jacob gave the birthright to Joseph, and the double portion of his inheritance was included for Joseph’s sons (Ephraim and Manasseh). Chapter 5 gives the genealogy of Reuben, and also describes the inheritance of Reuben, Gad, and the half tribe of Manasseh.

  5. 5 days ago · In the Primary History, it spans Genesis 11-50 and describes the lives of Abraham, Isaac, Jacob, and Jacob's twelve sons (and one daughter). These twelve sons (Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph) are the ancestors of the twelve tribes of Israel.

  6. 3 days ago · The Generations of Noah, also called the Table of Nations or Origines Gentium, [1] is a genealogy of the sons of Noah, according to the Hebrew Bible (Genesis 10:9), and their dispersion into many lands after the Flood, [2] focusing on the major known societies.

  7. en.wikipedia.org › wiki › GabrielGabriel - Wikipedia

    2 days ago · Gabriel, (Hebrew: גַּבְרִיאֵל, romanized:Gaḇrīʾēl) is interpreted by Talmudic rabbis to be the "man in linen" mentioned in the Book of Daniel and the Book of Ezekiel. Talmudic Judaism understands the angel in the Book of Ezekiel, who was sent to destroy Jerusalem, to be Gabriel.