Frantz Fanon
Search results
3 days ago · But even as difference was affirmed, with the emergence of the psychoanalytic–Hegelian writings of Frantz Fanon , the discourse ceased to be defiantly oppositional and moved towards an engagement with the larger principles of Western humanism, including a critique of the instrumental uses of the project of the Enlightenment.
2 days ago · Frantz Fanon, The Wretched of the Earth (New York: Grove Press, 2005), 182. [ii] Kevin Ochieng Okoth, Red Africa: Reclaiming Revolutionary Black Politics (New York: Verso, 2023), 79-80.
2 days ago · That Fanon, who never belonged anywhere in his lifetime, has been claimed by so many as a revolutionary brother—indeed, as a universal prophet of liberation—is an achievement he might have savored. from The revolutionary lives of Frantz Fanon by Adam Schatz [Coda.]
2 days ago · This has now morphed into a third critique: decolonization, based on Martinican psychiatrist Frantz Fanon, MD’s radical critique of psychiatry (via diversity, equity, and inclusion). 4. Community psychiatry was a 2-stroke engine. One stroke was down—closing psychiatric hospitals down, pushing patients out.
2 days ago · The Colour of Class was heavily influenced by Frantz Fanon’s (1963) The Wretched of the Earth, and became an important book in labour studies in the region. The years spent in South Africa and Zambia introduced Burawoy to a particular style of engaged sociology that was emerging at that time because of the turbulent political and social milieu.
2 days ago · Frantz Fanon’s radical critique of colonialism as not only constructing colonial subjects as pathological, but also creating pathological colonial subjects through the physical, social, and psychological violence of the everyday colonial experience, offers a relevant framing for the multiple uses of mental health in racialized and colonial contexts (Fanon 2004 [1961]). The South Bronx’s community mental health movement expanded the relevance of therapeutic interventions to a new ...
4 days ago · Mignolo, following the insights of Frantz Fanon, termed the “colonial wound”’ (Jennings 2010:114). As we have seen, the . coloniality of knowledge – including in the realm of .
