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Herodotus is the "Father of History" and—according to some—also the "Father of Lies." As a discipline, history begins with Herodotus' Histories, the first known systematic investigation of the past. Explicitly, The Histories deal with the Persian Wars, the Greeks' double defeat of the formidable ...
The “Father of History.”Herodotus the great Greek historian was born about 484 BC, at Halicarnassus in Caria, Asia Minor, when it was subject to the Persians. He traveled widely in most of Asia Minor, Egypt (as far as Aswan), North Africa, Syria, the country north of the Black Sea, and many parts of the Aegean Sea and the mainland of Greece. He lived, it seems, for some time in Athens, and in 443 went with other colonists to the new city Thurii (in South Italy), where he died about 430 ...
101 quotes from Herodotus: 'Of all men’s miseries the bitterest is this: to know so much and to have control over nothing.', 'He asked, 'Croesus, who told you to attack my land and meet me as an enemy instead of a friend?'
Herodotus the great Greek historian was born about 484 BCE, at Halicarnassus in Caria, Asia Minor, when it was subject to the Persians.He travelled widely in most of Asia Minor, Egypt (as far as Assuan), North Africa, Syria, the country north of the Black Sea, and many parts of the Aegean Sea and the mainland of Greece.
Jan 18, 2012 · Accuracy of the Passage. In the first chapter (1.131), Herodotus claims the Persians “have no images of the gods, no temples nor altars” and this has been challenged on the grounds that the Zoroastrian religion of the Persians did include temples and altars but, it should be noted, these were by no means like the temples and altars of the Greeks.
Nov 21, 2023 · Herodotus was a Greek historian who lived from 484-420 BCE. He is known as the ''Father of History'' for his approach to history that influenced the way future historians would write their own works.
Herodotus here is distinguishing between various degrees of aggression or international injustice. Secondly, the use of o18a here appears to be odd, since ilerodotus is not describing a simple fact but incorporates a point of view (outlined in section I) into his statement. I suggest therefore that we should not treat the passage as though ...
