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Jun 3, 2016 · In the Phenomenology of Spirit, which presents Hegel’s epistemology or philosophy of knowledge, the “opposing sides” are different definitions of consciousness and of the object that consciousness is aware of or claims to know. As in Plato’s dialogues, a contradictory process between “opposing sides” in Hegel’s dialectics leads to ...
- Contradiction
In the twelfth century, Peter of Spain (1972: 7) offers a...
- Aristotle's Logic
Aristotle proves invalidity by constructing counterexamples....
- Contradiction
Oct 23, 2003 · Socrates takes spirit to be a natural ally of reason, at least part of its function being to support reason in such conflicts as may arise between it and appetite (440ef, 442ab).
He proposed that experiences of death and resurrection (which occur during rituals such as fasting, torture, or use of psychedelic substances) form a universal core element of spiritual development in the shaman (a development not shared by members of his or her community).
Sep 4, 2020 · The heuristic model we have presented holds important practical implications for educators, counselors, chaplains, religious leaders, and policy makers. Such a model could be used to catalyze interventions and programs across populations and sectors. This model can be examined more closely.
- Ryan M. Niemiec, Pninit Russo-Netzer, Kenneth I. Pargament
- 2020
Jun 6, 2017 · Chapter 6 shows how and why Hegel’s general project in Phenomenology leads him to develop the kind of social theory we find in Spirit. The author argues that Spirit provides an intrinsically normative history of modernity: one that can simultaneously explain and justify the quintessentially modern commitment to freedom.
The Biopsychosocial–Spiritual Model of Health. We hear a lot today about body, mind, and spirit within medicine and research. Many medical professionals have realized that focusing our health efforts only on biology or the physical aspect of health doesn’t work.
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Jul 19, 2022 · Engel introduced the biopsychosocial model as a corrective to the biomedical approach, which can focus too exclusively on fixing or curing problematic symptoms rather than caring for a person’s whole health. Sulmasy enlarged that model, reminding us that the spiritual is an important dimension of understanding patients as whole persons.
