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  1. Sri Ramakrishna, at the beginning of his sadhana, experienced an intense yearning for the vision of Kali, the deity he worshipped in the temple at Dakshineshwar. In this first vision, the Divine Mother appeared to him as an ocean of divine consciousness .

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  2. en.wikipedia.org › wiki › RamakrishnaRamakrishna - Wikipedia

    He later proceeded towards tantric sadhanas, which generally include a set of heterodox practices called vamachara (left-hand path), which utilise as a means of liberation, activities like eating of parched grain, fish and meat along with drinking of wine and sexual intercourse. [ 82 ]

  3. The Panchavati and the hut where Ramakrishna performed his advaitic sadhana. The mud hut has been replaced by a brick one. In 1865, Ramakrishna was initiated into sanyassa by Tota Puri, an itinerant monk who trained Ramakrishna in Advaita Vedanta , the Hindu philosophy which emphasizes non-dualism.[61][62]

  4. From that time, his sadhana and spiritual experiments began and it was so tremendous that any ordinary man would have probably died and gone before he finished anything, because it was a very stormy sadhana.

  5. Under his guidance, Sri Ramakrishna was initiated into the sacred order of Sannyasa and attained Nirvikalpa Samadhi, the highest Advaitic experience mentioned in the Hindu scriptures. He remained in that state of non-dual experience for nearly six months without any external awareness.

  6. S.S. Cohen spent his formative years (the 1930s and 40s) at the feet of Sri Ramana Maharshi in Sri Ramanasramam, and he also resided in the Ashrama during the last years of his life. His body was interred within the Ashrama premises in 1980 and he is ceremoniously remembered each year on his samadhi day, May 27.

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  8. Advaitic knowledge can serve as the basis of morality, basis of inner strength and courage, and as the basis for social justice and equality as well. Above all, Advaita provides the basis for Sri Ramakrishna’s message of ‘service to man as service to God’,