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What is nirvana after death?
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Is Nirvana a state of annihilation?
Jul 7, 2014 · What happens after death on attaining Nibbana (or Pari-nibbana) is best understood by first understanding how coming into existence occurs. That is the Paticca Samuppada, which is briefly: This being, that becomes, upon the ending of this, the ending of that.
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- How to Achieve Consciousness in Nirvana
At the point of Nirvana consciousness ceases momentarily and...
- Is Nirvana Redundant
Nirvana, the great blowing or washing out, is only possible...
- Doctrine
The nirvana-after-death, also called nirvana-without-substrate, is the complete cessation of everything, including consciousness and rebirth. [80] This main distinction is between the extinguishing of the fires during life, and the final "blowing out" at the moment of death: [ 81 ] [ quote 7 ]
Sep 6, 2024 · Nirvana, in Indian religious thought, the supreme goal of certain meditation disciplines. Although it occurs in the literatures of a number of ancient Indian traditions, the Sanskrit term nirvana is most commonly associated with Buddhism, in which it is the oldest and most common designation for.
In Buddhism, parinirvana (Sanskrit: parinirvāṇa; Pali: parinibbāna) describes the state entered after death by someone who has attained nirvana during their lifetime. It implies a release from Saṃsāra, karma and rebirth as well as the dissolution of the skandhas.
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In Buddhism, Nirvana is the ultimate goal of the spiritual path.[lower-alpha 1] Joseph Goldsteinexplains: 1. It is Nibbana that the Buddha declared to be the final goal of the spiritual journey: “This holy life … does not have gain, honor, and renown for its benefit, or the attainment of virtue for its benefit, or the attainment of concentration fo...
Extinguishing the fires
In the Buddhist tradition, nirvana is described as the extinguishing of the fires that cause suffering. These fires are typically identified as the fires of attachment (raga), aversion (dvesha) and ignorance (moha or avidya).[lower-alpha 3] For example, Rupert Gethinstates: 1. Literally nirvāṇa means ‘blowing out’ or ‘extinguishing’ [...] What the Pali and Sanskrit expression primarily indicates is the event or process of the extinction of the ‘fires’ of greed, aversion, and delusion. At the...
Freedom from suffering
In the Buddhist view, when the fires of attachment (raga), aversion (dvesha) and ignorance (moha or avidya) are extinguished, suffering (dukkha) comes to an end. The cessation of suffering is described as complete peace. Bhikkhu Bodhistates: 1. The state of perfect peace that comes when craving is eliminated is Nibbāna (nirvāṇa), the unconditioned state experienced while alive with the extinguishing of the flames of greed, aversion, and delusion.
Freedom from rebirth
In the Buddhist view, the fires of attachment (raga), aversion (dvesha) and ignorance (moha or avidya) are the forces which propel the cycle of rebirth (samsara). When these fires are extinguished, freedom from rebirth is attained.[lower-alpha 4] Bhikkhu Bodhistates: 1. For as long as one is entangled by craving, one remains bound in saṃsāra, the cycle of birth and death; but when all craving has been extirpated, one attains Nibbāna, deliverance from the cycle of birth and death. Paul William...
Gradual process
According to the Visuddhimagga, nirvana is achieved after a long process of committed application to the path of purification (Pali: Vissudhimagga). The Buddha explained that the disciplined way of life he recommended to his students (dhamma-vinaya) is a gradual training extending often over a number of years. To be committed to this path already requires that a seed of wisdom is present in the individual. This wisdom becomes manifest in the experience of awakening (bodhi). Attaining nibbāna,...
Options for pursuing the path
In the Visuddhimagga, Ch. I, v. 6 (Buddhaghosa and Ñāṇamoli, 1999, pp. 6–7.), Buddhaghosa identifies various options within the Pali canon for pursuing a path to nirvana,[lower-alpha 10]including: 1. By insight (vipassana) alone [lower-alpha 11] 2. By jhanaand understanding (see Dh. 372) 3. by deeds, vision and righteousness (see MN iii.262)[lower-alpha 12] 4. By virtue, consciousness and understanding (7SN i.13);[lower-alpha 13] 5. by virtue, understanding, concentration and effort;[lower-al...
Levels of attainment
The Pali tradition identifies four progressive stages culminating in full enlightenment as an Arahat. These four stages are: 1. Stream-enterer (Sotapanna) 2. Once returner (Sakadagami) 3. Non-returner (Anagami) 4. Arhat The final stage, the arhat, is a fully awakened person. The arhat has abandoned all ten fetters and, upon death will never be reborn in any plane or world, having wholly escaped saṃsāra. Thanissaro Bhikkhu notes that individuals up to the level of non-returning may experience...
Two levels
Within the Sanskrit tradition, path of the Mahayana (Great Vehicle) emphasizes two levels of nirvana: 1. The nirvana of the Hinayana (Lesser Vehicle) 1.1. Indicates freedom from samsara and the cessation of suffering 1.2. Referred to as arhathoodin the Mahayana tradition 2. Nonabiding (apratiṣṭhita) nirvana 2.1. Indicates a state that transcends both samsara and the nirvana of the Hinayana 2.2. Referred to as buddhahoodin the Mahayana tradition 2.3. The ultimate goal of the path Note that som...
Five paths and ten bhumis
The Sanskrit Mahayana commentary the Abhisamayalamkara presents the path of the bodhisattva as a progressive formula of Five Paths (pañcamārga). A practitioner on the Five Paths advances through a progression of ten stages, referred to as the bodhisattva bhumis(grounds or levels).
Visible manifestations
According to Etienne Lamotte, Buddhas are always and at all times in nirvana, and their corporeal displays of themselves and their Buddhic careers are ultimately illusory. Lamotte writes of the Buddhas:
Within the Buddhist tradition, there are many discourses (Pali: suttas)—the written records of the teaching of the Buddha—in which the Buddha explains the meaning of nirvana (Pali: nibbana).
Smith and Novak state: 1. Etymologically [nirvana] means “to blow out” or “to extinguish,” not transitively, but as a fire ceases to draw. Deprived of fuel, the fire goes out, and this is nirvana. Bhikkhu Bodhi states: 1. Etymologically, the word nibbāna — the Pali form of the better known Sanskrit nirvāṇa — is derived from a verb nibbāti meaning “...
Mokshais a Sankrit term that is also used to indicate liberation. It is most commonly used in the Hindu tradition. This term is also used in some Buddhist traditions to denote aspects of liberation. For example, the Soka Gakkai Dictionary of Buddhism provides the following definition for the term vimoksha (identified as a synonym for moksha): 1. "V...
Kawamura, Bodhisattva Doctrine in Buddhism, Wilfrid Laurier University Press, 1981, pp. 11.Yogi Kanna, "Nirvana: Absolute Freedom" (Kamath Publishing; 2011) 198 pages.Overview. Nirvāṇa is a term found in the texts of all major Indian religions – Hinduism, [22] Jainism, [23] Buddhism, [24] and Sikhism. [25][26] It refers to the profound peace of mind that is acquired with moksha, liberation from samsara, or release from a state of suffering, after respective spiritual practice or sādhanā. [note 2]
In Buddhist teachings, particularly within the Theravada tradition, Nirvana is typically conceptualized in two forms: Nirvana During Life (or Nirvana with remainder), and Nirvana After Death (or Nirvana without remainder – Parinirvana).
