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  1. en.wikipedia.org › wiki › KamadevaKamadeva - Wikipedia

    Kama (Sanskrit: कामदेव, IAST: Kāmadeva), also known as Kamadeva and Manmatha, is the Hindu god of erotic love, desire, pleasure and beauty. He is depicted as a handsome young man decked with ornaments and flowers, armed with a bow of sugarcane and shooting arrows of flowers.

  2. Mar 15, 2014 · God of forests encourages Manmatha and he hits Lord Shivas heart with the flower arrow. This provokes Lord Shiva and opens his third eye to reduce Manmatha to ashes in a second. Rati is filled with sorrow and decides to give up her life by jumping into the fire.

  3. Mar 13, 2022 · Kamadeva is considered as an important demi god, who develops love among the young couple, and helps them to maintain their relationship in a proper manner. He was very handsome and contains glittering face and he performs his duties with the help of his sugarcane bow and arrows made out of fragrant flowers and his vehicle is a divine parrot.

  4. Jul 18, 2019 · When Manmatha (Kāma), the deity of love, perished, the goddess of beauty, desirous to secure his revival, assumed a delusive form and fascinated the demon Sambara by her charms and exhibited herself to him in various illusory enjoyments.

  5. Known also as Kama or Manmatha, he holds a significant place alongside his consort, Rati. Physical Traits. Kamadeva, the Indian god of love, is portrayed as a strikingly handsome young deity whose appearance radiates the irresistible charm of romantic attraction in Hindu mythology.

    • Gods
    • Indian Mythology
    • Vishnu (Father), Sri (Mother)
    • India
  6. Feb 11, 2022 · Bewildered, the king scoured the forest in a maddened state, but to no avail. She was gone. Giving up, he fell to the ground, overcome by grief. Yet, just as she had left, suddenly she reappeared and, looking as radiant as the sun, revealed herself to be Tapati, a daughter of Surya, the Sun god.

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  8. Mar 28, 2024 · Manmatha: Describing his ability to stir or agitate the mind. Madana: Indicating his power to intoxicate with love. Mara: Reflecting his capacity to inflict wounds, possibly of love. Ananga: Suggesting his formlessness or lack of a physical body. Kushumeshara: Noting his arrows, which are likened to flowers.