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Nov 25, 2019 · While this chapter draws together many well-known threads from Bonaventure’s system, a few components will require constructive development. Very clear in Bonaventure’s corpus is the body’s role as gatherer of sensory data for the soul to contemplate.
- Rachel Davies
- 2019
- Primary Sources
- English Translations of Bonaventure
- Secondary Sources
- Journal Articles
Latin Editions of BonaventureGoogle ScholarBonaventure (1882–1902) Doctoris seraphici S. Bonaventurae opera omnia: vols I – IV, Commentaria in quator libros sententiarum; vol V, Opuscula varia theologica; vol VI, Commentarius in Sacrum Scri...Bonaventure (1934) Collationes in hexaemeron, ed. Delorme F, OFM. Bibliotheca Franciscana Scholastica Medii Aevi, vol 8. Collegium S. Bonaventure, Ad Claras Aquas (Florentia)Google ScholarBonaventure (1977) Sancti Bonaventure sermones dominicales, ed. Bourgerol J. Collegio S. BonaventuraGoogle ScholarBonaventure (1946) Breviloquium, trans. Nemmers EE. Herder, St. LouisGoogle ScholarBonaventure (1956) Itinerarium mentis in Deum, trans. Boehnwe P, OFM. Vol 2 of works of Saint Bonaventure, ed. Boehner P, Laughlin MF Sr, SMIC. The Franciscan Institute, St. BonaventureGoogle ScholarBonaventure (1970) Collations on the six days, trans. de Vink J. Vol 5 of works of Saint Bonaventure. St. Anthony Guild, PatersonGoogle ScholarBonaventure (1978) The tree of life in Bonaventure, trans. Cousins E. The classics of western spirituality. Paulist, New YorkGoogle ScholarMonographsGoogle ScholarBougerol JG (1966) Saint Bonaventure: un maître de sagesse. Editions franciscaines, ParisGoogle ScholarCullen CM (2006) Bonaventure. Oxford University Press, OxfordGoogle Scholarde Wulf M (1926) The history of medieval philosophy, 2 vols (trans: Messenger E). Longmans Green, LondonGoogle ScholarBougerol JG (1974) Dossier pour l’étude des rapports entre Bonaventure et Aristote. Archives d’histoire doctrinale et littéraire du moyen age 31:135–222Google ScholarCrowley T (1974) St. Bonaventure chronology reappraisal. Franzisk Stud 310–322Google ScholarDoyle JP (1974) Saint Bonaventure and the ontological argument. Mod Schoolman, 27–48Google ScholarRobert P (1950) Le problème de la philosophie bonaventurienne. I. Aristotélisme platonisant ou augustinisme? LTP 6:145–163Google ScholarBonaventure OFM ( / ˈbɒnəvɛntʃər, ˌbɒnəˈvɛntʃər / BON-ə-ven-chər, -VEN-; Italian: Bonaventura da Bagnoregio [ˌbɔnavenˈtuːra da (b)baɲɲoˈrɛːdʒo]; Latin: Bonaventura de Balneoregio; born Giovanni di Fidanza; 1221 – 15 July 1274 [6]) was an Italian Catholic Franciscan bishop, cardinal, scholastic theologian and philosopher .
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Jun 27, 2024 · Several preliminary hermeneutical issues need to be considered to assure a correct reading of Bonaventure's texts on the Trinity. Each issue has major implications for interpreting Bonaventure's theological works. From 1900 on, numerous publications on the theology of Bonaventure were published.
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The christological heritage of the Councils of Nicaea and Chalcedon are taken as given in Bonaventure’s system; a system that develops the congruity of the incarnation of the second divine person.