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  1. Cartesian Meditations: An Introduction to Phenomenology ( French: Méditations cartésiennes: Introduction à la phénoménologie) is a book by the philosopher Edmund Husserl, based on four lectures he gave at the Sorbonne, in the Amphithéatre Descartes on February 23 and 25, 1929. Over the next two years, he and his assistant Eugen Fink ...

    • Edmund Husserl, Dorion Cairns
    • 1931
  2. Oct 16, 2011 · Cartesiam Meditations. Topics. Hussel, Cartesian Meditations. Collection. opensource. Item Size. 304329917. This is a thin book written by Edmund Humsserl, criticizing on how people just believed in conventional sciences. Addeddate.

  3. About this book. The "Cartesian Meditations" translation is based primarily on the printed text, edited by Professor S. Strasser and published in the first volume of Husserliana: Cartesianische Meditationen und Pariser Vorträge, ISBN 90-247-0214-3. Most of Husserl's emendations, as given in the Appendix to that volume, have been treated as if ...

    • Edmund Husserl
  4. Jan 6, 2003 · The Cartesian Meditations originate in two two-hour lectures delivered at the Sorbonne in 1929, under the title "Introduction to Transcendental Phenomenology." These have been published in English as the "Paris Lectures." The lectures comprise a nice 40 page introduction to Husserl's late thought.

  5. Cartesian Meditations Download book PDF. Overview Authors: Edmund Husserl; Edmund Husserl. View author publications. You can also ...

    • Edmund Husserl
  6. Books. Cartesian Meditations: An Introduction to Phenomenology. Edmund Husserl. Springer Science & Business Media, Nov 11, 2013 - Philosophy - 157 pages. {Sect} 1. Descartes' Meditations as the prototype of philosophical reflection. I have partieular reason for being glad that I may talk about transeendental phenomenology in this, the most ...

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  8. The Fifth Cartesian Meditation is maybe the best known place where Husserl deals with the issue of intersubjectivity, at least as to the works he published during his life. The Fifth Meditation is born from the need to overcome the objection of solipsism, which seems to threaten the notion of the ego elaborated through the first four Meditations.