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Say or think “I am”, and add nothing to it. Be aware of the stillness that follows the “I am”. Sense your presence, the naked unveiled, unclothed beingness. It is untouched by young or old, rich or poor, good or bad, or any other attributes. It is the spacious womb of all creation, all form.”. ― Ramana Maharshi.
Such in brief is the simple but profound truth revealed by Bhagavan Sri Ramana Maharshi. The philosophy, science and art of true self-knowledge. The philosophy of Sri Ramana derives solely from his experience of true, absolute and non-dual self-knowledge, an experience that transcends all thought, both rational and irrational.
The Ramana Ashram, situated at the base of the revered Arunachala mountain in Tiruvannamalai, Tamil Nadu, India, stands as a profound symbol of spiritual enlightenment. Founded by the esteemed sage Sri Ramana Maharshi, this sacred sanctuary has evolved into a revered pilgrimage site, drawing seekers from diverse backgrounds who are captivated ...
Ramana Maharshi’s endorsement of silence as a spiritual practice stems from the belief that it facilitates a deeper immersion into the true self, beyond the distractions of the ego. His teachings suggest that verbal communication often perpetuates the illusion of individual identity, thus obstructing the realization of the self’s oneness with the absolute.
t. e. Self-enquiry, also spelled self-inquiry (Sanskrit vichara, also called jnana -vichara [1] or ātma -vichār ), is the constant attention to the inner awareness of "I" or "I am" recommended by Ramana Maharshi as the most efficient and direct way of discovering the unreality of the "I"-thought . Ramana Mahirishi taught that the "I"-thought ...
Embracing the Quietude From Ramana Maharshi on Silence. In today’s busy world, we’re often overwhelmed by noise and constant activity. Ramana Maharshi, a respected teacher, showed us the importance of silence. He taught that being silent isn’t just…. Read More.
It is who and what you are. Everything that the ‘I’ thinks or perceives or experiences is an object. When I say, ‘I see a tree,’ ‘I’ is the subject and the tree is an object. When I say, ‘I feel angry,’ ‘I’ is the subject while the emotion anger is the experienced object. Sri Ramana said that your attention is continually on ...
