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  1. Muhammad ibn 'Abd al-Wahhab's thoughts would greatly influence the pan-Islamic movement of the 19th century. [259] The national mosque of Qatar is named after him. [260] The "Imam Muhammad ibn Abd al-Wahhab Mosque" was opened in 2011, with the Emir of Qatar presiding over the occasion. [261]

  2. Sep 5, 2024 · Muhammad ibn Abd al-Wahhab, theologian and founder of the Wahhabi movement, which attempted a return to the principles of Islam as practiced by its early forebears (salaf). He rejected many traditions as innovations (bid’ah) and stressed the importance of the oneness of God (tawhid).

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  3. Nov 28, 2013 · Muhammad b. Ahmad b. Raashid at-Tameemee was born in 1115 AH (1703 CE) in the own of al-‘Uyainah, which is situated to the north of Riyadh. He was raised by his father Shaikh ‘Abdul-Wahhaab in this town which was under the leadership of ‘Abdullaah b. Muhammad b.

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    Al-Wahhab considered his movement an effort to purify Islam by returning Muslims to what he believed were the original principles of Islam, as typified by the as-salaf as-saliheen(the earliest converts to Islam) and rejecting what he regarded as corruptions introduced by Bida (innovation, reformation) and Shirk (idolatry). During his life he denoun...

    The early life of Muhammed Ibn Abd al-Wahhab remains vaguely known despite extensive studies existent on the subject. Historians at the time were not interested and few contemporary journals covered such scholars. Thus, there are only two official histories of Ibn 'Abd Al-Wahhab and his religious movement, Ibn Ghannam's Tarikh Najd and Ibn Bishr's ...

    Ibn Abd-al-Wahhab was also reacting to the Ottoman domination of the Arab world and de facto leadership of Islam. Some Arabs resented this, and wanted to restore the Arab world to a position of leadership. Once the Saudi kingdom was established, itself largely a by-product of the end of World War I, the followers of al-Wahhab have regarded themselv...

    Wahhabi Islam stresses the importance of exact conformity to the rituals of Islam and a literal interpretation of the Qur'an. For example, while modernist Muslims regard a Qur'anic penalty such as amputation for theft as appropriate in the seventh century but inappropriate for today, when an alternative penalty—albeit a severe alternative—can be su...

    -Adab al-Mashy Ila as-Salaa(Manners of Walking to the Prayer) -Usul al-Iman(Foundations of Faith) -Fada`il al-Islam(Excellent Virtues of Islam) -Fada`il al-Qur’an(Excellent Virtues of the Qur’an) -Kitab at-Tauhid(The Book of the Unity of God) -Kitab Kashf as-Shubuhat(The Book of Clarification of Uncertainties) -Majmu’a al-Hadith ‘Ala Abwab al-Fiqh(...

    Abualrub, Jalal. Biography and Mission of Muhammad Ibn Abdul Wahhab. Orlando, FL: Madina Publishers and Distributors, 2003. ISBN 9780970376657
    Algar, Hamid. "Wahhabism: a Critical Essay.” Oneonta, New York: Islamic Publications International, 2002.
    DeLong-Bas, Natana. Wahhabi Islam From Revival and Reform to Global Jihad. Oxford & NY: Oxford University Press, 2004. ISBN 9780195169911
    Gold, Dore. Hatred's Kingdom. New York: Regnery Publishing, Inc., 2003. ISBN 9780895261359
  4. The label "Wahhabi" is not claimed by his followers but rather employed by Western scholars as well as his critics. [16] Born to a family of jurists, [17] Ibn ʿAbd al-Wahhab's early education consisted of learning a fairly standard curriculum of orthodox jurisprudence according to the Hanbali school of Islamic law, which was the school most prevalent in his area of birth. [17]

  5. Imam Muhammad ibnAbdul Wahhāb was born in 1115 AH according to the famous report about his birthday (may Allah have mercy upon him). It was also said that he was born in 1111 AH. However, it is more commonly known that he was born in 1115 AH. He was tutored by his father in the village of ‘Uyaynah where he was born.

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  7. Muhammad ibn Abd al-Wahhab (Arabic: مُحَمَّدٌ بْنُ عَبْدِ ٱللَّهَابِ) was a Sunni scholar from Saudi Arabia and the creator of the Wahhabi movement. [7][8][9][10][11] He was a follower of the Hanbali madhab and he promoted that every Muslim should study the Qur'an and hadith instead of blindly following the scholars ...