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Art of expression in Indian aesthetics
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- Abhinaya (Sanskrit abhi- 'towards' + nii- 'leading/guide') is the art of expression in Indian aesthetics. More accurately it means "leading an audience towards" the experience (bhava) of a sentiment (rasa). The concept, derived from Bharata Muni 's Natya Shastra, is used as an integral part of all Indian classical dance styles.
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Sāttvika Abhinaya is the mental message, emotion or image communicated with the audience through the performer's own inner emotions. The dancer or actor has to use experience, something authentic, to capture the audience and to elicit an empathetic response.
Nov 28, 2007 · Abhinaya is the main technique used in Natya. “Abhi” means “towards” and “ni or Naya” is the root meaning to “carry”. Thus as the meaning implies the dancer through the vehicle of Abhinaya has to reach out to the spectators.
Apr 23, 2016 · Abhinaya is the representational aspect of dance where a text or poem is interpreted by the dancer to evoke “rasa” in the spectators. It deals with the sentiment and emotions of the song, using the technique of the dance style.
Aug 19, 2017 · The art of abhinaya in Indian classical dance is a rare asset, possibly the most engaging way to showcase classical sahitya. But it is an asset that’s at a critical juncture. Contemporary...
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Abhinaya, a Sanskrit term that translates to “expression,” is the heart and soul of Kathak, enabling dancers to communicate narratives, evoke sentiments, and connect with audiences on a profound level. Origins and Essence of Kathak.
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Abhinaya is one of the intricate techniques of Indian classical dance. Abhinaya consists of the musical accompaniment which includes poetry, lyrical or narrative, which is set to music and rhythm. The vachikabhinaya of the Natya where the actors themselves use speech is replaced by the music accompanying the dance.
School of Dance. Abhinaya – the word “Abhinaya” is explained in the Natya Shastra as “abhi” (towards), and “naya” (to carry), or to carry the spectator towards the meaning. Abhinaya can therefore be translated as communicating to the audience. It is an inseparable component of Natya. Lets see how Natya is related to Abhinaya.
