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Mar 28, 2017 · Intention arises when a certain group of mental factors become dominant. Some mental factors are moha (ignorance), Ahirika (shamelessness), Anottapa (fearlessness in wrong), uddhacca (restlessness or agitation), lobha, ditthi, vicikicca, etc. For instance, a person may lie to you due to greed (lobha); or it may be due to hate (dosa); the ...
2. Ending self-view (atta) or the idea of 'a being' (satta) ends kamma. This is why AN 6.63 states the noble eightfold path ends kamma. Please consider those mundane suttas about kamma always refer to 'a being' (' satta ') or 'person' (' puggala ') that inherits good & bad results of kamma.
Dec 7, 2021 · Sorted by: 2. Etymologically, both bodhi and buddha stem from the root budh *, which is also the root for the English verb "to bud" (to flower, to bloom). The verbal root budh * means "to awake," "to become aware," "to notice, know, or understand", as in the verbs bujjhati (Pāli) and bodhati or budhyate (Sanskrit). Share.
Aug 21, 2015 · What does deathless mean? The Deathless is a synonym for Nibbana. The Deathless state is the state where one is freed from birth and thereby death. Conditioned phenomena constantly arise and fall. In other words: They must die. Nibbana is unconditioned, unborn, it does not arise and fall and therefore must not die.
Nov 5, 2021 · Just as the hand that has no wound is not affected by poison, so also, because she has no intention to do evil she is not doing any evil." Verse 124: If there is no wound on the hand, one may handle poison; poison does not affect one who has no wound; there can be no evil for one who has no evil intention. Dhammapada 124. So, intention is kamma.
2. I can only define this from a Theravada perspective, that being: intention is the energizing of action which comes about through sensory stimulation. In that way, it could be seen as 'directed conscious energy' because, in Theravada, they often use the six-sense consciousnesses model. For instance, an object impedes the eye, a feeling ...
Jan 17, 2018 · 4. From the Nibbedhika Sutta: "Intention, I tell you, is kamma. Intending, one does kamma by way of body, speech, & intellect. Also from Cetana Sutta (SN 12.38) below, we see that intention (cetana) provides a landing point for the continuation of karmic consciousness. [the Blessed One said,] "What one intends, what one arranges, and what one ...
Sep 25, 2015 · In the quote you have provided, the “world” is the six senses. The Buddha often used the word “world” in a metaphorical sense. Here are some Suttas where "world" is used in a similar way: SN 35.82: Then a certain monk went to the Blessed One and, on arrival, having bowed down to him, sat to one side.
May 9, 2017 · In this case I would understand the phrase 'Connected Causes' as very simply all the causes that create good circumstances (aka 'worldly good'). The sentence merely states that while it is great to experience the result of good karma, that doesn't mean you should rest on your laurels. In other words: 'Connected Causes' is simply karma here, I ...
Feb 18, 2016 · 4. Thought is what decides Karma. Same action with different motivation or volition can be bad or good depending on the motivation or volition. That is volition is what becomes Karma. If you follow though with your intentions then this can lead to rebirth linking Karma. If you don't it will be weaker Karma.
