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- The Polish language is the dominant language of Poland and it's spoken in authochtonous minority areas through Europe and in many immigrant communities in all over the world.
en.wikipedia.org/wiki/Geographical_distribution_of_Polish_speakers
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Polish is a highly fusional language with relatively free word order, although the dominant arrangement is subject–verb–object (SVO). There are no articles , and subject pronouns are often dropped .
Jul 18, 2017 · Its principal and official language is Polish. More than 38 million people speak Polish as a first language in Poland, which represents 97% of the population. Polish is considered a West Slavic language and belongs to the Indo-European language family.
- Amber Pariona
Polish is the only official language recognized by the country's constitution and the majority of the country's population speak it as a native language or use it for home communication. [3][4] Deaf communities in Poland use Polish Sign Language, which belongs to the German family of Sign Languages.
- Overview
- Languages of Poland
- Religion
- Settlement patterns
- Demographic trends
The country’s official language, Polish (together with other Lekhitic languages and Czech, Slovak, and Upper and Lower Sorbian), belongs to the West Slavic branch of Slavic languages. It has several dialects that correspond in the main to the old tribal divisions; the most significant of these (in terms of numbers of speakers) are Great Polish (spoken in the northwest), Little Polish (spoken in the southeast), Mazovian, and Silesian (Śleżanie). Mazovian shares some features with Kashubian, whose remaining speakers number only a few thousand, which is a small percentage of the ethnic Kashubians in the country.
Elsewhere, the Polish language has been influenced by contact with foreign tongues. In Silesia the inimitable regional patois contains a mixture of Polish and German elements. After 1945, as the result of mass education and mass migrations, standard Polish became far more homogeneous, although regional dialects persist. In the western and northern territories, resettled in the second half of the 20th century in large measure by Poles from the Soviet Union, the older generation came to speak a language characteristic of the former eastern provinces. Small numbers of people also speak Belarusian, Ukrainian, and German as well as several varieties of Romany.
The country’s official language, Polish (together with other Lekhitic languages and Czech, Slovak, and Upper and Lower Sorbian), belongs to the West Slavic branch of Slavic languages. It has several dialects that correspond in the main to the old tribal divisions; the most significant of these (in terms of numbers of speakers) are Great Polish (spoken in the northwest), Little Polish (spoken in the southeast), Mazovian, and Silesian (Śleżanie). Mazovian shares some features with Kashubian, whose remaining speakers number only a few thousand, which is a small percentage of the ethnic Kashubians in the country.
Elsewhere, the Polish language has been influenced by contact with foreign tongues. In Silesia the inimitable regional patois contains a mixture of Polish and German elements. After 1945, as the result of mass education and mass migrations, standard Polish became far more homogeneous, although regional dialects persist. In the western and northern territories, resettled in the second half of the 20th century in large measure by Poles from the Soviet Union, the older generation came to speak a language characteristic of the former eastern provinces. Small numbers of people also speak Belarusian, Ukrainian, and German as well as several varieties of Romany.
The overwhelming majority of the Polish population is Roman Catholic, and a large number are practicing Catholics. Though the country claims no official religion, Poland is among the most uniformly Catholic countries in the world, and the Roman Catholic Church in Poland enjoys immense social prestige and political influence.
Following World War II, during the communist era, all religious institutions became subject to the control of the state. In practice the Roman Catholic Church wielded a full measure of independence, partly through the sheer force of the faithful and partly because in all important matters it answered to the pope in Rome and not to the government in Warsaw. Those opposed to communism within Poland were greatly encouraged by the election in 1978 of the archbishop of Kraków, Karol Cardinal Wojtyła, as Pope John Paul II, the first non-Italian pope since the 16th century. The religious minorities, though encouraged by the anti-Roman Catholic policies of the communist state, were barely visible except in local areas. The influence of the Catholic Church became even greater after the fall of communism in Poland in 1989, and this led to its greater involvement in state schools and to the replacement of the country’s liberal abortion law, by 1993, with much more restrictive legislation.
The Polish National Catholic Church, a schismatic offshoot of Roman Catholicism, never won popular support, despite strong government advocacy following World War II. Two Protestant strongholds remain in Poland—that of the Polish Lutherans in Masuria and the Evangelicals (Augsburg Confession) in Cieszyn, Silesia. An autocephalous Polish Orthodox church is partly linked with the small Belarusian minority, and a Ukrainian Uniate community survives in southeastern districts. In the last quarter of the 20th century, Charismatics and other renewal movements arrived in Poland.
The constitution of 1997 guarantees religious freedom. Poland has residual communities of Polish Jews, whose synagogues and religious activities were officially sanctioned by the communist government. There are nearly an equal number of Muslims in Poland, located primarily in the east, near Białystok. Small Christian groups representing fundamentalist sects such as the Seventh-day Adventists and the Jehovah’s Witnesses operate in a few cities.
Polish society since World War II has been transformed by two interrelated great movements: the growth of a dominant urban industrialized working class and the continuing drift of peasants from the rural areas into towns and cities. Whereas in 1946 there were nearly twice as many people in the countryside as in towns, by the late 1960s the two numb...
The population of Poland was transformed during and immediately after World War II. Nearly 35 million people lived within the Polish frontiers in 1939, but by 1946 only about 24 million resided within the country’s new borders. The decrease of some 11 million can be accounted for mainly by war losses but also in part by changes in frontiers.
Polish war losses are the subject of some controversy. The official figure, issued in 1947, was 6,028,000 (some 3,000,000 of them Polish Jews), although it referred exclusively to losses within the postwar frontiers. As a result of the changes in frontiers, millions of Germans were forcibly expelled from 1946 to 1947. On the other hand, millions of Poles were transferred from former Polish homelands that were incorporated into the Soviet Union during the same period. An estimated 500,000 Ukrainians and Belarusians also were transferred into the Soviet Union. At the same time, there were vast internal movements into the new northern and western territories annexed from Germany.
Population losses and movements on this scale introduced long-term distortions into demographic structures and trends. At the end of the war, there were huge deficiencies in certain categories, especially males, urban dwellers, and the educated as a whole. However, the immediate postwar generation had an unprecedented birth rate, and the population grew rapidly again, especially in the northern and western portions of the country, returning to its prewar level in 1977. The birth rate fell sharply after the early 1980s, and population growth slowed, though the death rate approximated the world average. By the early 21st century, the natural increase rate (balance of births against deaths) was virtually nil.
Emigration was a permanent feature of Polish life for most of the 19th and 20th centuries, and roughly one Pole in three lives abroad. Wave after wave of political émigrés has left Poland since the mid-18th century. By far the greatest numbers of people left, however, for economic reasons. Starting in the mid-19th century, Polish emigrants moved into the new industrial areas of Europe and later to the United States and Canada.
Polish is the only Slavic language to have preserved ancient nasal vowels – Ą and Ę. Their sounds can be approximated as similar to those of the French on and en, respectively. The little hook which you see under the letter is called ogonek (‘a little tail’) in linguistics – it makes for a Polish loanword in the English lexicon.
The Polish language is the dominant language of Poland and it's spoken in authochtonous minority areas through Europe and in many immigrant communities in all over the world. Statistics. Native speakers.
Mar 19, 2024 · Polish is the native language of the vast majority of Poland’s population, with nearly 98% of the people speaking it as their first language. Why Is Polish The Dominant Language In Poland? Polish became the dominant language in Poland due to historical, cultural, and political factors.
