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  1. en.wikipedia.org › wiki › Ibn_ArabiIbn Arabi - Wikipedia

    Ibn Arabi believed Muhammad to be the primary perfect man who exemplifies the morality of God. Ibn Arabi regarded the first entity brought into existence was the reality or essence of Muhammad (al-ḥaqīqa al-Muhammadiyya), master of all creatures, and a primary role-model for human beings to emulate. Ibn Arabi believed that God's attributes ...

  2. Aug 5, 2008 · Ibn ‘Arabî (1165–1240) can be considered the greatest of all Muslim philosophers, provided we understand philosophy in the broad, modern sense and not simply as the discipline of falsafa, whose outstanding representatives are Avicenna and, many would say, Mullâ Sadrâ.

  3. May 23, 2024 · Ibn al-ʿArabī (born July 28, 1165, Murcia, Valencia—died November 16, 1240, Damascus) was a celebrated Muslim mystic-philosopher who gave the esoteric, mystical dimension of Islamic thought its first full-fledged philosophic expression.

  4. Jul 12, 2022 · Ibn Arabi takes us on a journey to explore the mysterious relationship between existence, non-existence, God, and creation in his fascinating and controversial theory of reality, the ‘Unity of Being’. Jul 12, 2022 • By Maysara Kamal, BA Philosophy & Film.

  5. Ibn Arabi is one of the most inventive and prolific writers of the Islamic tradition, with a very large number of books and treatise attributed to him. He wrote a number of works whilst still living in Andalusia, but the majority of his writings date from the second part of his life when he was living in Mecca, Anatolia and Damascus.

  6. Muhyiddin Ibn Arabi. Mystic, philosopher, poet, sage, Muhyiddin Ibn Arabi (1165–1240) was one of the world’s great spiritual teachers. Ibn Arabi was born in Murcia in Arab al-Andalus, and his writings had an immense impact throughout the Islamic world and beyond.

  7. Jun 25, 2024 · Islam - Sufism, Mysticism, Ibn al-Arabi: The account of the doctrines of Ibn al-ʿArabī (12th–13th centuries) belongs properly to the history of Islamic mysticism. Yet his impact on the subsequent development of the new wisdom was in many ways far greater than was that of al-Suhrawardī.