Search results
Regardless of Judith's status at Nicaea, the book was also accepted as scripture by the councils of Rome (382), Hippo (393), Carthage (397), and Florence (1442) and eventually dogmatically defined as canonical by the Roman Catholic Church in 1546 in the Council of Trent. [34]
The Book of Judith. Invitation to Courage. After the story of a family delineated in the Book of Tobit, the Bible gives us a national drama in two parts. In the first, the fearsome armada of Holofernes imposes its domination over all peoples; the little Israelite nation is threatened and in danger of perishing.
The Book of Judith relates the story of God’s deliverance of the Jewish people. This was accomplished “by the hand of a female”—a constant motif (cf. 8:33; 9:9, 10; 12:4; 13:4, 14, 15; 15:10; 16:5) meant to recall the “hand” of God in the Exodus narrative (cf. Ex 15:6 ).
The Book of Judith relates the story of God’s deliverance of the Jewish people. This was accomplished “by the hand of a female”—a constant motif (cf. 8:33 ; 9:9 , 10 ; 12:4 ; 13:4 , 14 , 15 ; 15:10 ; 16:5 ) meant to recall the “hand” of God in the Exodus narrative (cf. Ex 15:6 ).
Sep 5, 2023 · Judith tops them all with two long statements—first to Uzziah and the other Bethulian magistrates (Judith 8:11-27), and the second to Holofernes and the Assyrian forces crowding around to gaze at her beautiful face (Judith 11:5–19).
Judith is an exemplary Jewish woman. Her deed is probably invented under the influence of the account of the 12th-century- bce Kenite woman Jael (Judg. 5:24–27), who killed the Canaanite general Sisera by driving a tent peg through his head.
Sep 7, 2011 · Meaning & History. From the Hebrew name יְהוּדִית (Yehudit) meaning "Jewish woman", feminine of יְהוּדִי ( yehudi), ultimately referring to a person from the tribe of Judah. In the Old Testament Judith is one of the Hittite wives of Esau. This is also the name of the main character of the apocryphal Book of Judith.
The story of Judith features, unsurprisingly, Judith as its main hero. Judith, whom we are told was both very beautiful and a widow, was horrified that her fellow Jews did not trust in God to deliver them from their enemies, the Assyrians.
The Book of Judith relates the story of God’s deliverance of the Jewish people. This was accomplished “by the hand of a female”—a constant motif (cf. 8:33 ; 9:9 , 10 ; 12:4 ; 13:4 , 14 , 15 ; 15:10 ; 16:5 ) meant to recall the “hand” of God in the Exodus narrative (cf. Ex 15:6 ).
A mere 16 chapters, Judith can be divided into two parts: “The Prelude” (chapters 1–7) and “The Action” (chapters 8–16 ). The Prelude begins when King Nebuchadnezzar, king of the Assyrians, leaves his capital Nineveh in the 12th year of his reign to war against the great Median king Arphaxad.
