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   2 hours ago · In a designation of time with which some action concurs: egone abs te abii hinc hodie cum diluculo? Plaut. Am. 2, 2, 121; so, cum primo luci, id. Cist. 2, 1, 58: cras cum filio cu

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   What is a summum bonum?

   • The summum bonum is a happy, fulfilled state of mind. WHY IT’S PART OF KANT’S THEORY: The summum bonum is a necessary reward as otherwise it would not be rational to act morally. E.g. Hitler did terrible things but killed himself before receiving punishment, while morally good acts often go unrewarded and unnoticed (e.g. heroes dying in war).

   SUMMUM BONUM IN 7 EASY STEPS – UnKantrolable

   unkantrolablerpe.wordpress.com/2016/10/17/summum-bonum-in-7-easy-steps/

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   What is the summum bonum According to Aristotle?

   • For clarification, let us turn first to Book I, chapter 2 of the Nicomachean Ethics, where Aristotle speaks of the summum bonum as the "goal (telos) of what we do, which we desire for its own sake, everything else being desired for the sake of it."

   Aristotle's Elusive Summum Bonum - University of Chicago

   lucian.uchicago.edu/blogs/objects/files/2014/05/Broadie.pdf

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   What is a practicable summum bonum?

   • Before proceeding to the distinction, however, it is worth pausing over the obvious point that a practicable summum bonum cannot become an issue on any level except to rational beings with a multiplicity of needs and aspirations, and limited powers for satisfying them—practical beings, in short.

   Aristotle's Elusive Summum Bonum - University of Chicago

   lucian.uchicago.edu/blogs/objects/files/2014/05/Broadie.pdf

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   Is X the sumtnum bonum?

   • The claim that X is the sumtnum bonum seems to imply that X is the good which we should strive above all to realize. But is that what the claim means? And who are the "we" to whom the supposed implication applies? To answer these questions we shall have to distinguish two levels of practical thinking.

   Aristotle's Elusive Summum Bonum - University of Chicago

   lucian.uchicago.edu/blogs/objects/files/2014/05/Broadie.pdf

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