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Sri Ramana Library. This library, located in the Ashram compound, has an extensive collection of books on spiritual matters in various languages. It is open from 8.30 a.m. to 11 a.m. in the morning and 2 p.m. to 5 p.m. in the afternoon. Visitors are welcome to browse; membership is required to borrow books.
It is who and what you are. Everything that the ‘I’ thinks or perceives or experiences is an object. When I say, ‘I see a tree,’ ‘I’ is the subject and the tree is an object. When I say, ‘I feel angry,’ ‘I’ is the subject while the emotion anger is the experienced object. Sri Ramana said that your attention is continually on ...
Accommodation. Visitors wishing to stay at Sri Ramanasramam should send an email to stay@gururamana.org two months in advance to check on the availability of accommodation. You can also request accommodation by writing a letter at least eight weeks in advance to the President, Sri Ramanasramam, Tiruvannamalai (606) 603, Tamil Nadu.
This little booklet contains the first set of instructions given by Ramana Maharshi. They are directly from his unique experience of self-realization. The original set of questions was asked by Sivaprakasam Pillai and later presented by Ramana Maharshi in prose form. The power of teaching can be realized by anyone who puts it into practice.
The Teachings of Ramana Maharshi (The Classic Collection) Paperback – 5 June 2014. by Arthur Osborne (Editor) 4.7 923 ratings. See all formats and editions. EMI starts at ₹72 per month. EMI options. Save Extra with 2 offers. Bank Offer (9): Flat INR 250 Instant Discount on IDFC FIRST Bank Credit Card EMI Trxn.
Mar 14, 2019 · An extract and selection of Sri Bhagavan Ramana Maharshi's teachings on self-liberation. Reading put to music and intended for deep meditation and contemplat...
- 76 min
- 416.6K
- Samaneri Jayasāra - Wisdom of the Masters
Ramana Maharshi’s endorsement of silence as a spiritual practice stems from the belief that it facilitates a deeper immersion into the true self, beyond the distractions of the ego. His teachings suggest that verbal communication often perpetuates the illusion of individual identity, thus obstructing the realization of the self’s oneness with the absolute.
